<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-4219309769257717070</id><updated>2011-12-30T16:54:53.628-08:00</updated><title type='text'>Coram Deo</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://christusprome.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4219309769257717070/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://christusprome.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Francinaldo Viegas</name><uri>http://www.blogger.com/profile/04430845040887106530</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='25' height='32' src='http://4.bp.blogspot.com/-lFlx1-Sgjog/Toh73SrURPI/AAAAAAAAAAk/t0F82sJkmiA/s220/fv.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>3</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-4219309769257717070.post-2371682340888341017</id><published>2011-10-13T12:06:00.001-07:00</published><updated>2011-10-14T12:39:23.907-07:00</updated><title type='text'>HOMOFOBIA: Uma Violação da Nossa Liberdade</title><content type='html'>&lt;br /&gt;&lt;div align="center" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: center;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;A lei da homofobia tem suscitado muita discussão em diferentes grupos sociais. Pois, além de ser uma perda de princípios estabelecidos, vai de encontro a vários de tipos de credos. Em particular do cristianismo praticante, por esse ter uma grande expressão no Brasil.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;Na verdade o que muitos não vêem é que a aprovação dessa lei fere até mesmo os princípios pré-estabelecidos pela constituição federal que rege este país. Perde-se principalmente a liberdade de expressão, porque é negada a população o direito de discordar de algo que ela foi ensinada desde cedo que seria um desvio da natureza.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;Acreditamos que deveria ser criado outro meio dos cidadãos brasileiros respeitarem suas diferenças. Porque a imposição nunca foi muito longe neste país, um exemplo bem conhecido de todos os brasileiros foi o regime militar, já vencido há muito tempo. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;O Brasil, além de ser o único pentacampeão do mundo; tem sido um campeão mundial em criar leis radicais, que só são radicais mesmo no papel, mas que na prática não vemos nenhuma mudança convincente.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;A lei seca criou grande expectativa. No entanto, a mudança foi à mínima possível, porque o principal problema do brasileiro é o pecado, relatado muito bem pelo apóstolo Paulo em Romanos 3.23, onde afirma que: “que todos pecaram e carecem da glória de Deus”. Essas leis não poderão resolver esse problema, nem ao menos poderão amenizá-los.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;A prova mais contundente disso são as leis criadas mais recentes; o ficha limpa me recuso a comentar aqui. Recentemente criaram uma lei que prega a paz nos estádios e que proíbe os cambistas de venderem ingressos, o resultado foi: “Na primeira rodada em vigência da lei que prega paz no futebol brasileiro, cambistas agem livremente, ambulantes vendem bebidas alcoólicas na 'cara' da polícia e torcidas se provocam no Pacaembu”.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;Se essa lei for aprovada irá ficar mais uma vez comprovado que a guerra contra a ditadura não foi vencida. E que aqueles que tanto lutaram para que ela chegasse a um fim, lutaram apenas por seus próprios interesses políticos, que era chegar ao poder e criar uma nomenclatura descarada chamada “democracia”, quando na verdade vivemos iludidos em uma ditadura. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;Os próprios governantes aprovando essa lei estarão rebaixando-se ao mesmo nível que os preconceituosos. Pois não respeitarão os direitos daqueles que discordam apenas, mas sem preconceito. Estarão sendo preconceituosos com aqueles que discordam da homossexualidade.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;A saída seria pagar um preço maior. Seria investir em algo a longo prazo, mas que traria resultados inquestionáveis: A educação. A educação como sabemos, anda e sempre andou mal neste país. É colocada como prioridade em todos os discursos políticos antes das eleições, mas apenas antes das eleições. Nos quatro anos de mandato desses governantes que tanto falam da educação como a resolução do problema do Brasil, ela parece com o rei de Judá Jeorão que a Bíblia afirma que: “foi sem deixar de si saudades” (2Crônicas 21.20).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 4.85pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;Atalhos quase sempre nos atrairão a armadilhas, e o meu sincero desejo é que essa armadilha não seja fatal a nossa sociedade.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4219309769257717070-2371682340888341017?l=christusprome.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://christusprome.blogspot.com/feeds/2371682340888341017/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://christusprome.blogspot.com/2011/10/homofobia-uma-violacao-da-nossa_5404.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4219309769257717070/posts/default/2371682340888341017'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4219309769257717070/posts/default/2371682340888341017'/><link rel='alternate' type='text/html' href='http://christusprome.blogspot.com/2011/10/homofobia-uma-violacao-da-nossa_5404.html' title='HOMOFOBIA: Uma Violação da Nossa Liberdade'/><author><name>Francinaldo Viegas</name><uri>http://www.blogger.com/profile/04430845040887106530</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='25' height='32' src='http://4.bp.blogspot.com/-lFlx1-Sgjog/Toh73SrURPI/AAAAAAAAAAk/t0F82sJkmiA/s220/fv.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4219309769257717070.post-5982046631690252486</id><published>2011-10-03T18:31:00.001-07:00</published><updated>2011-10-03T18:35:39.187-07:00</updated><title type='text'>O EVANGELHO DE JUDAS: Uma Ameaça a Fé Cristã?</title><content type='html'>&lt;div align="center" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: center;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;O EVANGELHO DE JUDAS&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: center;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Uma Ameaça a Fé Cristã?&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Numa quinta feira, 23 de dezembro de 2010, apareceu no Conexão Reporte, um programa do SBT, apresentado por Roberto Cabrini uma notícia que segundo esse apresentador poderia abalar as bases da fé cristã. Isso porque o evangelho de Judas foi encontrado, e apresenta questões reveladoras que os outros evangelhos não relatam, afirmou ele. Como o caso de Judas ser o discípulo mais chegado de Jesus, e acabou por receber ensinamentos secretos. Sendo o principal na contribuição da crucificação de Jesus, algo que faria com que Judas brilhasse mais do que os outros discípulos, e com isso teria a sua história manchada pelos apóstolos, através da oposição deles.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;O apóstolo João foi descrito como o que mais criou essa falsa imagem de Judas, ao fazer algumas afirmações que os outros evangelhos não fazem. Como as firmações de Judas ser um ladrão, que sempre estava a roubar o dinheiro das ofertas. Acredito que não demorará muito para alguém afirmar que João estava enciumado, ou disputando o amor de Jesus com Judas. A razão disso é que boa parte desses estudiosos são ateus, e com isso estão mais preocupados em fazer pesquisas com fins pré-determinados. E para chegar a esse fim usam até mesmo a própria Bíblia para satisfazer os seus desejos; pois foi isso que aconteceu. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; mso-layout-grid-align: none; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;O evangelho de Marcos foi usado como base para defender Judas, porque esse é o evangelho mais antigo, escrito por volta dos anos 50-60 A.D. E que segundo os pesquisadores não apresenta Judas com essa visão negativa que foi sendo construída com o tempo. Isso foi o que eles disseram; mas quando lemos Marcos não é isso que encontramos. Marcos afirma ser Judas um traidor &lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp;&lt;/span&gt;no capítulo 14.42-43: “&lt;i style="mso-bidi-font-style: normal;"&gt;Levantai-vos, vamo-nos; eis que é chegado aquele que me trai. 43 E logo, enquanto ele ainda falava, chegou Judas, um dos doze, e com ele uma multidão com espadas e varapaus, vinda da parte dos principais sacerdotes, dos escribas e dos anciãos. &lt;/i&gt;O verso 44 do mesmo capítulo destaca ainda: “&lt;i style="mso-bidi-font-style: normal;"&gt;Ora, o que o traía lhes havia dado um sinal, dizendo: Aquele que eu beijar, esse é; prendei-o e levai-o com segurança&lt;/i&gt;”.&lt;i style="mso-bidi-font-style: normal;"&gt;&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Por sua vez, diferente do que foi afirmado no Conexão Reporte, Atos que foi escrito em uma data próxima da escrita de Marcos, destaca as palavras de Pedro sobre Judas (1.15-20). E não traz nenhuma visão positiva sobre ele. Muito pelo contrário, descreve de forma bem clara o peso do pecado de Judas, como que para cumprir uma profecia. Destacar esse fato é importante porque é bem provável que Pedro esteve por trás da composição do evangelho de Marcos.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Os “estudiosos” entrevistados pelo Conexão Reporte também dataram o manuscrito que contém esse evangelho como sendo do século III, afirmando dessa forma sua autenticidade. Mas o que temos aqui é apenas um manuscrito histórico, e não uma descoberta que abale as bases da fé cristã. Sobretudo porque existe a possibilidade desse documento ter sido escrito bem depois da era apostólica pelo gnosticismo, um movimento que tinha como base, julgar-se sabedor de fatos mais profundos sobre coisas espirituais através do conhecimento. No entanto, mesmo que esse evangelho tenha sido escrito na época dos apóstolos, existe uma grande probabilidade do apóstolo João o ter conhecido, e por isso ele foi tão enfático em afirmar as falcatruas do falso apóstolo desde o início, para livrar a igreja da heresia que poderosamente estava se aproximando dos fieis seguidores de Jesus. Se for para acreditar em possibilidades, preferimos ficar com essa possibilidade. Do que crer em pessoas que omitem verdades para credenciar suas pesquisas, e outros para ganhar ibope. Especialmente porque apenas um livro não pode colocar em descrédito todos os livros bíblicos que asseguram ser Judas um traidor.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; mso-layout-grid-align: none; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Crer em algumas afirmações dessa pesquisa, é acreditar em um Jesus contraditório, ou até mesmo um Cristo mentiroso, pois ele mesmo afirmou conforme descrito em Mateus 26. 21-25. E mais precisamente o versículo 24 que Judas não era um herói, e sim um traidor: “&lt;i style="mso-bidi-font-style: normal;"&gt;Em verdade o Filho do homem vai, conforme está escrito a seu respeito; mas ai daquele por quem o Filho do homem é traído! bom seria para esse homem se não houvera nascido&lt;/i&gt;”. Será que após falar que Judas se destacaria, Jesus mudou de idéia? Obviamente que não.&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4219309769257717070-5982046631690252486?l=christusprome.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://christusprome.blogspot.com/feeds/5982046631690252486/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://christusprome.blogspot.com/2011/10/o-evangelho-de-judas-uma-ameaca-fe.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4219309769257717070/posts/default/5982046631690252486'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4219309769257717070/posts/default/5982046631690252486'/><link rel='alternate' type='text/html' href='http://christusprome.blogspot.com/2011/10/o-evangelho-de-judas-uma-ameaca-fe.html' title='O EVANGELHO DE JUDAS: Uma Ameaça a Fé Cristã?'/><author><name>Francinaldo Viegas</name><uri>http://www.blogger.com/profile/04430845040887106530</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='25' height='32' src='http://4.bp.blogspot.com/-lFlx1-Sgjog/Toh73SrURPI/AAAAAAAAAAk/t0F82sJkmiA/s220/fv.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4219309769257717070.post-7576919808120250770</id><published>2011-10-03T14:55:00.000-07:00</published><updated>2011-10-03T15:33:37.423-07:00</updated><title type='text'>CHARLES HADDON SPURGEON: "O Príncipe dos  Pregadores".</title><content type='html'>&lt;div class="WordSection1"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;/div&gt;&lt;/div&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="mso-break-type: section-break; page-break-before: always;" /&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;INTRODUÇÃO&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Charles Haddon Spurgeon viveu no século XIX, sendo um dos maiores pregadores da Palavra de Deus que o mundo já viu e o maior que os batistas já tiveram. E até mesmo no século XXI ouve-se falar dos feitos prodigiosos desse servo de Deus, ao que lhe rendeu o título de “Príncipe dos Pregadores”.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Esse grande expositor das verdades Sagradas, se contrastado com os pregadores atuais possui muitas qualidades e diferenças. E se fosse feita uma comparação, não se estaria respeitando a ação do Espírito Santo na vida de Spurgeon. Pelo contrário, o pesquisador seria induzido a diminuir por demais as maravilhosas obras que Deus operou durante o ministério do tão famoso pregador do Tabernáculo Metropolitano. Um homem, que não somente foi conhecido por ter uma memória grandiosa, ou o pregador, mas também o Spurgeon do Asilo de Idosas e do Orfanato de Stockweel; aquele que se preocupava com as crianças, com os perdidos e com os futuros ministros da Palavra.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Infelizmente, nos dias atuais pregadores dessa forma tendem a desaparecer. Pois se vive num momento da história como tantos outros, em que a pregação do evangelho foi e é substituída por qualquer tipo de coisa que pode ser oferecido ao público. “Tais como representações, recitação de poemas, jograis, testemunhos, debates, discursos políticos, atividades sociais e administrativas, e especialmente pela música... cada vez mais tempo tem sido concedido a essas atividades, menos à pregação”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Nas campanhas de crescimento da igreja ouve-se falar de vários métodos eficazes que poderão dar resultado em curto prazo. No entanto, pouco se lembra das recomendações bíblicas sobre o verdadeiro método de crescimento da igreja de Cristo: “Visto como, na sabedoria de Deus, o mundo não o conheceu por sua própria sabedoria, aprouve a Deus salvar aos que crêem, pela loucura da pregação” (1Co 1.21). Vale lembrar que o tão famoso Tabernáculo Metropolitano ficou cheio de pessoas regeneradas não por causa de um novo método de crescimento, mas porque Spurgeon entendia que o papel primordial do ministro era pregar a Palavra.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Com vista a todos esses fatos acha-se de suma relevância ser feita “Uma Análise do Método Homilético de Charles Haddon Spurgeon”, levando em consideração todos os passos ensinados por ele aos pastores na preparação e entrega de um sermão. Em primeiro lugar, será feita uma exposição biográfica da vida e obra de Spurgeon. Em segundo lugar, serão apresentadas as qualidades e exigências em oratória do jovem pregador inglês. Em terceiro e último, é feita uma análise da forma do sermão adotado por Spurgeon.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Com todos esses fatores em mente, o pesquisador deste tema tem como objetivo despertar os vocacionados para um ministério eficaz, colocando as Escrituras Sagradas como fonte principal da sua pregação, para a conversão dos pecadores. Trazendo-os à Casa do Grande Rei, para uma vida de comunhão no Espírito Santo. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Dessa forma, Deus estará sendo colocado no mais alto nível, levando o homem a se posicionar no seu devido lugar, “o de pecador”; que precisa de redenção através da poderosa mão de Cristo, que salva unicamente pela sua infinita graça.&lt;/span&gt;&lt;/div&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span lang="ES" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: ES; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="mso-special-character: line-break; page-break-before: always;" /&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span lang="ES" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: ES;"&gt;1 &lt;/span&gt;&lt;/b&gt;&lt;span lang="ES" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: ES;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; CHARLES HADDON SPURGEON: VIDA E OBRA&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.1 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Seu Nascimento e Formação&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;No século XV, o imperador espanhol Carlos V queimou na fogueira um grande número de cristãos apelidados de “protestantes”. O seu filho e sucessor Filipe II, alegrava-se por ter conseguido acabar com boa parte desses grupos, os quais viviam nos países baixos da Europa. Dentre as muitas famílias que fugiram dessa perseguição, indo para a Inglaterra, em meio a uma delas encontrava-se a família Spurgeon, onde mais tarde nasceria Charles Haddon Spurgeon.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon nasceu no dia 19 de junho de 1834, na cidade de Kelvedon, Condado de Essex, localizado ao sul da Inglaterra. Os seus antepassados foram os huguenotes&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;, e tanto o avô, James, quanto o pai, John, foram pastores congregacionais. A sua mãe, também foi reconhecida como sendo uma mulher muito piedosa.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Por causa de dificuldades financeiras e a saúde frágil da sua mãe, Spurgeon passou os primeiros anos de sua adolescência em Stambourne, juntamente com os seus avós.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Nesse período Spurgeon muito foi influenciado, especialmente por uma tia chamada Ana, que o ensinou a ler e escrever.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn7" name="_ftnref7" style="mso-footnote-id: ftn7;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Segundo Paulo Anglada:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Desde cedo Spurgeon foi ávido na leitura. Enquanto as outras crianças brincavam, Spurgeon podia ser sempre encontrado debruçado nos livros. Aos dez anos já tinha bom conhecimento do latim, algum conhecimento do grego e de filosofia, e estava bem familiarizado com a teologia puritana. Seu avô tinha muitas obras desses autores, e nos verões que passava com ele teve a oportunidade de ler escritos de Bunyan, Fox, John Owen, Richard Sibbes, John Flavel e Matthew Henry.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn8" name="_ftnref8" style="mso-footnote-id: ftn8;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Além disso, quando criança, ele recebeu permissão para compartilhar das discussões teológicas com alguns outros ministros, inclusive seu pai e seu avô.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn9" name="_ftnref9" style="mso-footnote-id: ftn9;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Certa vez, em um período de férias, na casa do seu avô, ainda com dez anos Spurgeon foi objeto de uma extraordinária profecia, proferida por um missionário da Sociedade Missionária de Londres, que visitava a cidade na época.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn10" name="_ftnref10" style="mso-footnote-id: ftn10;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Ele proferiu o seguinte para a família Spurgeon:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 114.1pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Não sei como, mas sinto um solene pressentimento de que este menino pregará o evangelho a milhares, e através dele muitas almas serão abençoadas. Estou tão seguro disto que, quando você, meu jovem rapaz pregar na capela de Rowland Hill, como pregará um dia, quero que me prometa que cantará o hino que começa, “&lt;i style="mso-bidi-font-style: normal;"&gt;Deus se move de maneira misteriosa para efetuar suas maravilhas&lt;/i&gt;”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn11" name="_ftnref11" style="mso-footnote-id: ftn11;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 114.1pt; text-align: justify; text-indent: -0.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 114.1pt; text-align: justify; text-indent: -0.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O próprio Spurgeon escreveu alguns anos depois: “A declaração profética teve cumprimento. Quando tive o prazer de pregar a palavra da vida, na capela Surrey, bem como no primeiro púlpito do Sr. Hill em Water-under-Edge, o hino foi cantado em ambos os lugares”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn12" name="_ftnref12" style="mso-footnote-id: ftn12;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.2 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;- &lt;b style="mso-bidi-font-weight: normal;"&gt;Sua Conversão&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Embora Spurgeon tenha sido objeto dessa profecia, no entanto, a sua conversão só veio a acontecer quando ele tinha quinze anos de idade. Isso ocorreu quando ele fazia uma visita a Colchester. Ele mesmo relata como foi:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Quando estava preocupado com minha alma, resolvi que iria a todos os lugares de adoração na cidade onde vivia, para que pudesse encontrar o caminho da salvação. [...] cheguei a uma pequena capela Metodista primitiva. [...] O pastor não tinha vindo àquela manhã; [...]. Porém, um homem de aparência muito magra, um sapateiro, ou alfaiate, ou qualquer coisa desse tipo, subiu ao púlpito a fim de pregar. Ta certo que os pregadores devem ser instruídos, mas este realmente não o era [...] O texto era: “&lt;i style="mso-bidi-font-style: normal;"&gt;Olhai para mim e sede salvos, vós, todos os limites da&lt;/i&gt; &lt;i style="mso-bidi-font-style: normal;"&gt;terra; porque eu sou Deus, e não há outro&lt;/i&gt;.”&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn13" name="_ftnref13" style="mso-footnote-id: ftn13;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; [...] Depois que tinha pregado pouco mais de dez minutos, já estava no fim de sua pregação quando olhou para mim sob a galeria [...], fixou seus olhos em mim, [...] e disse: “Jovem, você parece tão miserável!”. [...] Ele continuou: “e você sempre será miserável – miserável na vida, e miserável na morte, se você não receber este meu texto; mas se você obedecer-lhe agora, neste momento, será salvo”. [...] “Jovem, olhe pra Jesus Cristo! Olhe! Olhe! Olhe! Você não tem nada a fazer senão olhar e viver!” Eu vi de uma vez o caminho da salvação. [...] Então a nuvem se foi, as trevas foram retiradas, e naquele momento eu vi o Sol.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn14" name="_ftnref14" style="mso-footnote-id: ftn14;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em 1850, no ano em que se converteu, o jovem pregador foi estudar em uma escola perto de Cambridge. Mesmo sendo criado como congregacional, ele acabou por ser batizado em uma Igreja Batista em Isleham Village.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn15" name="_ftnref15" style="mso-footnote-id: ftn15;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Anglada, comentando sobre o motivo que levou Spurgeon a ingressar em uma igreja batista, destaca: “Spurgeon foi levado a ingressar na Igreja Batista, por causa das suas convicções quanto ao significado do batismo, pouco antes de completar dezesseis anos de idade”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn16" name="_ftnref16" style="mso-footnote-id: ftn16;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[16]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.3 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;- &lt;b style="mso-bidi-font-weight: normal;"&gt;Seu Ministério em Waterbeach&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Logo após, sua conversão, Spurgeon já ensinava na Escola Bíblica Dominical. Depois, começou a fazer parte da associação de Pastores Leigos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn17" name="_ftnref17" style="mso-footnote-id: ftn17;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[17]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Sendo assim, o seu primeiro sermão foi pregado em uma casa de campo em Teversham.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn18" name="_ftnref18" style="mso-footnote-id: ftn18;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[18]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Pouco tempo depois, ele recebeu um convite para pastorear uma pequena Igreja Batista em Waterbeach. Ela ficava localizada em uma comunidade rural com cerca de mil e trezentas pessoas. No seu primeiro sermão ali, Spurgeon contou somente com a presença de dez dos cinqüenta membros que aquela igreja possuía.&lt;span class="MsoFootnoteReference"&gt; &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn19" name="_ftnref19" style="mso-footnote-id: ftn19;" title=""&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[19]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt; Nos dois anos seguintes do seu ministério, naquela pequena vila, houve uma grande transformação moral na vida daquelas pessoas, a qual ele acreditava firmemente num derramamento do Espírito sobre o lugar.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn20" name="_ftnref20" style="mso-footnote-id: ftn20;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[20]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;Ele mesmo relata esse episódio: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Um certo jovem foi levado aquela vila,... Ele começou a pregar ali, e aprouve a Deus virar a vila de cabeça para baixo. Em pouco tempo sua pequena capela coberta de palha estava abarrotada, os maiores vagabundos da vila estavam derramando rios de lágrimas, e aqueles que haviam sido a maldição do lugar tornaram-se sua bênção. Os roubos e vilezas de toda a espécie que marcavam o lugar desapareceram, porque os homens que praticavam estas coisas estavam na casa de Deus, regozijando-se em ouvirem a respeito de Jesus crucificado.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn21" name="_ftnref21" style="mso-footnote-id: ftn21;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[21]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Apesar de Spurgeon passar apenas dois anos em Waterbeach como pastor daquela igreja, houve um acréscimo muito elevado no seu rol de membros. E quando ele deixou aquela comunidade para assumir o pastorado da igreja de New Park, cerca de quatrocentas pessoas freqüentavam-na sendo que boa parte delas, amontoavam-se fora do templo.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn22" name="_ftnref22" style="mso-footnote-id: ftn22;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[22]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Depois de ser um dos oradores na assembléia anual da União da Escola Dominical em Cambridge, C. H. Spurgeon sem nem mesmo saber foi recomendado pelo Sr. George Gould, de Essex ao seu amigo Thomas Olney, um dos diáconos da Capela da Rua do Novo Parque, após o ter ouvido pregar.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn23" name="_ftnref23" style="mso-footnote-id: ftn23;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[23]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.4 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Seu Ministério em New Park&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Após um próspero ministério como pastor de uma igreja rural, Spurgeon aceitou o convite para pastorear a capela Batista em New Park Street, em Southwark, na cidade de Londres em Abril de 1854. Ali, deu início a um proveitoso ministério que perdurou por trinta e oito anos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn24" name="_ftnref24" style="mso-footnote-id: ftn24;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[24]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; “Essa igreja no passado, fora pastoreada por gigantes como Benjamim Keach e John Gill”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn25" name="_ftnref25" style="mso-footnote-id: ftn25;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[25]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;No primeiro sermão que Spurgeon pregou, cerca de cem pessoas aproximadamente faziam uso dos mil e duzentos assentos à disposição do público naquela manhã de domingo. O texto que ele escolheu foi Tiago 1.17; “Toda boa dádiva e todo o dom perfeito são lá do alto, descendo do Pai das luzes, em quem não pode existir sombra de mudança”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn26" name="_ftnref26" style="mso-footnote-id: ftn26;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[26]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Tão grande foi a repercussão manifestada na vida dos ouvintes com a pregação do domingo pela manhã, que a noite havia um maior número de pessoas para ouvir a sua mensagem. Desta vez o texto que ele escolheu foi Apocalipse 14.5, “não se achou mentira em sua boca; não têm mácula”. Esse sermão fez com que os membros daquela igreja ficassem tão entusiasmados, que mesmo ao final do culto, continuaram no templo, comentando sobre a pregação.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn27" name="_ftnref27" style="mso-footnote-id: ftn27;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[27]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Após um período de experiência, os crentes da Capela de New Park se reuniram em uma sessão extraordinária no dia 19 de Abril de 1854, e decidindo de forma unânime convidar o Sr. Spurgeon para ser o seu pastor.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn28" name="_ftnref28" style="mso-footnote-id: ftn28;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[28]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O ministério de Spurgeon em Londres, destacou-se em todas as décadas que ele viveu ali. Iain Murray, afirma:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;... Na de 1850 ele foi o “Jovem Prodígio, que parecia ter subido ao púlpito já plenamente crescido. Aos vinte anos de idade as maiores salas de Londres enchiam-se de ouvintes seus;... quando estava com vinte e três, 23.654 pessoas o ouviram num culto realizado no Crystal Palace. Na década seguinte, 1860 em diante, sua obra pode ser mais bem descrita em termos das “Agências Pró-progresso do Evangelho”. As instituições que ele fundou e pelas quais ele continuou responsável...&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn29" name="_ftnref29" style="mso-footnote-id: ftn29;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[29]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Apesar de encontrar algumas dificuldades por causa das críticas, logo de início. “O ministério de Spurgeon em Londres foi extraordinariamente profícuo. Sua fama aumentou rapidamente, e a oposição da imprensa só estimulou a curiosidade das pessoas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn30" name="_ftnref30" style="mso-footnote-id: ftn30;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[30]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; “Já no ano subseqüente o templo não conseguia mais acomodar a multidão que ouvia Spurgeon aos domingos”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn31" name="_ftnref31" style="mso-footnote-id: ftn31;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[31]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Foi preciso alugar o Exeter Hall, um conhecido teatro de música de Londres para colocar as pessoas, enquanto o templo passava por uma reforma com objetivo de ampliá-lo.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn32" name="_ftnref32" style="mso-footnote-id: ftn32;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[32]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; E nos principais jornais de Londres dizia-se que “desde os tempos de Wesley e Whitefield não havia existido um interesse tão forte pelo cristianismo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn33" name="_ftnref33" style="mso-footnote-id: ftn33;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[33]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Elias Lima comentando sobre a construção do templo a acrescenta o seguinte:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;No primeiro domingo de junho de 1855, a congregação se reuniu no novo templo já aumentado. Ele agora fora projetado para acomodar 500 pessoas a mais, entretanto, ainda assim, era sobremodo pequeno para todo aquele povo que chegava, pois as pessoas que começaram a ir ao Exeter Hall passaram a ouvi-lo no templo também, e a multidão foi maior ainda, de modo que resolveram continuar com os cultos de domingo à noite no teatro e com os de domingos de manhã no templo... Spurgeon, então, teve que transferir os cultos para o maior prédio público de Londres, o Royal Surrey Gardens Music Hall. Ali ele poderia pregar para 12.000 ou mais pessoas a cada domingo... Durante o primeiro culto, onde estavam cerca de 7.000 pessoas presentes, alguém mal intencionado dentre a multidão gritou: “Fogo!” Ao ouvir o grito, as pessoas começaram a se desesperar e correr para fora do edifício; no tumulto, causado pelo alvoroço, sete pessoas morreram e vinte e oito foram levadas gravemente feridas para o hospital.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn34" name="_ftnref34" style="mso-footnote-id: ftn34;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[34]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A imprensa explorou o máximo que podia desse acontecimento. Já Spurgeon foi gravemente afetado dos nervos por esse escândalo, passando a sofrer de gota reumática, enfermidade que fez com que ele padecesse pelo resto da sua vida levando-o à morte. Mesmo com esse trágico episódio, Spurgeon foi apoiado pelos seus amigos e admiradores.&lt;span class="MsoFootnoteReference"&gt; &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn35" name="_ftnref35" style="mso-footnote-id: ftn35;" title=""&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[35]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt; “Em 1861, ele fundou o Tabernáculo Metropolitano, com 4.700 assentos. Aproximadamente 15.000 pessoas uniram-se à sua igreja por volta de 1891”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn36" name="_ftnref36" style="mso-footnote-id: ftn36;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[36]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Resumidamente Paulo Anglada afirma:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;O crescimento do rol de membros da igreja foi surpreendente: em 1854 tinha apenas trezentos e treze membros; em 1855, tinha trezentos e noventa e cinco; em 1856, já contava com oitocentos e sessenta membros; em 1857, o número aumentou para mil e quarenta e seis pessoas; e em 1874, para quatro mil, oitocentos e treze. Em 1886, mais de dez mil pessoas haviam sido batizadas por Spurgeon.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn37" name="_ftnref37" style="mso-footnote-id: ftn37;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[37]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.5 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Fundação da Escola de Pastores&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A tão famosa escola de pastores começou em 1855, com um aluno chamado Thomas William Medhusrt, o qual começou freqüentando a casa do Sr. Spurgeon a fim de receber aulas de teologia. No ano de 1857, apareceu outro aluno, pouco tempo depois, oito alunos já estavam fazendo parte dessa escola.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn38" name="_ftnref38" style="mso-footnote-id: ftn38;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[38]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Earle Cairns diz que os ministros formados pelo Colégio de Pastores chegou a um número aproximado de 900 até a morte de Spurgeon.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn39" name="_ftnref39" style="mso-footnote-id: ftn39;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[39]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Paulo Anglada relata as principais razões de Spurgeon fundar a sua própria escola de teologia:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;(a) Questões financeiras: os candidatos não tinham recursos para ingressarem em outros seminários. (b) Não considerava nenhuma das outras escolas adequadas para o que propunha. Segundo ele, o calvinismo ensinado nelas era duvidoso; o currículo deficiente (a ênfase deveria ser na pregação e teologia); e a prática deveria enfatizar a piedade pessoal e o propósito: ganhar almas. [...].&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn40" name="_ftnref40" style="mso-footnote-id: ftn40;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[40]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em 14 de outubro de 1873, iníciou-se a construção do prédio para funcionar o Colégio de Pastores. Com o término das obras em 1874, o recinto foi dedicado ao Senhor com um culto de oração em cada uma das salas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn41" name="_ftnref41" style="mso-footnote-id: ftn41;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[41]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Apesar da escola de pastores ter como principal propósito preparar pregadores, Spurgeon exortava os seus alunos a não deixarem de lado a teologia. Eis as suas próprias palavras:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Sejam bem instruídos em teologia, não façam caso do desprezo dos que zombam dela porque a ignoram. Muitos pregadores não são bons teólogos, e disso procedem os erros que cometem. Em nada pode prejudicar o mais dinâmico evangelista o ser também um bom teólogo; pelo contrário, pode ser o meio que o livre de cometer enormes disparates. Hoje em dia ouvimos alguém extrair do seu contexto uma frase isolada da Bíblia e clamar: “Eureka!” como se tivesse descoberto uma nova verdade; no entanto, não achou um diamante, mas um pedaço de vidro quebrado. Se comparasse o espiritual com o espiritual, se entendesse o significado da fé, ou estivesse familiarizado com a santa erudição dos grandes estudiosos da Bíblia em épocas anteriores. Não se apressaria tanto em jactar-se de seus maravilhosos conhecimentos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn42" name="_ftnref42" style="mso-footnote-id: ftn42;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[42]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Os alunos da Escola de Pastores foram responsáveis pela abertura de muitas igrejas na Inglaterra, outros viajaram para pregar o evangelho em vários países. Paulo Anglada menciona ainda que “até pouco antes da morte de Spurgeon, os pastores formados na Escola de Pastores tinham fundado oitenta igrejas em Londres, mais de duzentas igrejas por todo o mundo, e haviam batizado mais de quarenta mil pessoas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn43" name="_ftnref43" style="mso-footnote-id: ftn43;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[43]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Depois de serem feitas algumas pesquisas, constatou-se que havia um crescimento claro de oitenta mil novos crentes evangelizados pelos alunos do colégio de pastores.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn44" name="_ftnref44" style="mso-footnote-id: ftn44;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[44]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.6 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Instituições Humanitárias&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O nome de Spurgeon também está ligado ao Asilo de Idosas. Embora não tenha sido ele que começou essa instituição, contudo foi o responsável pela sua ampliação. “Ele contribuiu financeiramente, com grandes somas de dinheiro que recebeu pessoalmente das vendas dos livros, e donativos pessoais”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn45" name="_ftnref45" style="mso-footnote-id: ftn45;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[45]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon apoiou outros empreendimentos, como no caso do Orfanato de Stockweel. Embora não imaginasse construir tão grande obra. Ao falar sobre as necessidades das crianças carentes de Londres, acabou recebendo de uma de suas leitoras cem mil dólares para a construção desse Orfanato. Apesar do dinheiro não poder ser usado naquele momento, Spurgeon levantou fundos para a construção, que ficou pronto em 1869. A doação feita pela senhora serviu como fundo de garantia. Mais tarde, levantou-se dados indicando que o Orfanato já havia recebido mais de mil crianças.&lt;span class="MsoFootnoteReference"&gt; &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn46" name="_ftnref46" style="mso-footnote-id: ftn46;" title=""&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[46]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.7 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Sua Esposa e Filhos&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ao iniciar seu ministério na Capela da Rua do Novo Parque, Spurgeon conheceu Susana Thompson, uma jovem que despertou o seu coração.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn47" name="_ftnref47" style="mso-footnote-id: ftn47;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[47]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Ela foi uma das muitas pessoas que não foram no culto pela manhã de domingo, quando ele pregou pela primeira vez em Londres, mas com os comentários e convites dos amigos, ela aceitou ir à noite.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn48" name="_ftnref48" style="mso-footnote-id: ftn48;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[48]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Susana como muitos outros assentou-se para ouvir a pregação. Ao fim da mensagem, a senhorita Thompson, fascinada com a pregação, começou a freqüentar todos os cultos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn49" name="_ftnref49" style="mso-footnote-id: ftn49;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[49]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Elias Lima acrescenta:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;... depois de ouvir os apelos e advertência do novo pregador, ela ficou cada vez mais certa de que estava se desviando, e uma vez consciente disto, ela procurou ajuda espiritual e direção com o Sr. William Olney que era um trabalhador ativo na escola dominical, este por sua vez, segundo a jovem Susana, falou da sua situação ao pastor.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn50" name="_ftnref50" style="mso-footnote-id: ftn50;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[50]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Certa vez a jovem foi surpreendida pelo seu pastor, que lhe presenteou uma cópia ilustrada do livro &lt;i style="mso-bidi-font-style: normal;"&gt;o peregrino.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn51" name="_ftnref51" style="mso-footnote-id: ftn51;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[51]&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/i&gt;Depois, de presenteá-la, a história de amor de Spurgeon e Susana começou a crescer, “até que no dia 2 de agosto de 1854, quando estavam no jardim da casa do pai dela, numa alegria solene, ele confessou seu amor e perguntou se ela gostaria de se casar com ele”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn52" name="_ftnref52" style="mso-footnote-id: ftn52;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[52]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Após a resposta positiva de Susana, e alguns meses de noivado, o casamento foi marcado:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Na data marcada, 8 de janeiro de 1856, uma manhã de terça-feira umedecida e fria, os noivos foram unidos em sagrado matrimônio pelo Rev. Dr. Alexander Flether, da Capela de Finsbury. Cerca de duas mil pessoas testemunharam a cerimônia que foi realizada na Capela da Rua do Novo Parque. Depois do casamento, os recém casados, Sr. e Sra. Spurgeon, viajaram para uma breve lua de mel de dez dias em Paris.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn53" name="_ftnref53" style="mso-footnote-id: ftn53;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[53]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A Sra. Spurgeon passou boa parte da sua vida enferma com paralesia. Mesmo assim, auxiliava o seu esposo em atividades literárias. Conhecida até então como a esposa do pregador do Tabernáculo Metropolitano,&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn54" name="_ftnref54" style="mso-footnote-id: ftn54;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[54]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; ela ficou popular pela sua criação de um fundo de Livros, em 1875, com o objetivo de colocar os exemplares dos livros de Spurgeon nas mãos de ministros pobres da Inglaterra.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn55" name="_ftnref55" style="mso-footnote-id: ftn55;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[55]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Paulo Anglada relata o que levou Susana fazer tal empreendimento;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Depois de ler uma das provas do primeiro volume de &lt;i style="mso-bidi-font-style: normal;"&gt;Lições aos Meus Alunos&lt;/i&gt;, Spurgeon perguntou a esposa: “Você gostou?” Ao que ela respondeu: “Quisera poder colocá-lo nas mãos de cada ministro da Inglaterra”. Spurgeon, muito prático, perguntou-lhe: “Quanto você dá para este fim?” A pergunta tomou-a de surpresa, mas, refeita, foi ao quarto e tomou o dinheiro que tinha (o suficiente para comprar cem livros). Entregou ao marido; e naquele momento estava fundado o &lt;i style="mso-bidi-font-style: normal;"&gt;Fundo do Livro&lt;/i&gt;.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn56" name="_ftnref56" style="mso-footnote-id: ftn56;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[56]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O sucesso desse ministério foi tão grande, que em 1884 o Fundo de Livro já havia distribuído gratuitamente cerca de cento e vinte mil livros, inclusive sermões a mais de doze mil ministros ingleses. Mesmo com a morte de Spurgeon ela continuou com a distribuição de livros.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn57" name="_ftnref57" style="mso-footnote-id: ftn57;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[57]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O casal Spurgeon teve dois filhos gêmeos nascido em 20 de setembro do ano em que casaram. O mais velho se chamava Charles e o mais novo Thomas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn58" name="_ftnref58" style="mso-footnote-id: ftn58;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[58]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Os dois, mais tarde, se tronaram ministros batistas. Charles assumiu o pastorado do Tabernáculo Metropolitano no lugar do seu tio, o sucessor de Spurgeon, revelando algumas das qualidades do pai, Thomas se tornou grande dentro da denominação e assumiu cargos de importância.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn59" name="_ftnref59" style="mso-footnote-id: ftn59;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[59]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1.8 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Sua Morte&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O príncipe dos pregadores pregou o último sermão à sua congregação no dia 6 de junho de 1891.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn60" name="_ftnref60" style="mso-footnote-id: ftn60;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[60]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Depois de uma longa enfermidade, “Spurgeon morreu de gota reumática. Partiu para a glória no dia 31 de janeiro de 1892, no sul da França, para onde costumava viajar, por motivo de saúde”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn61" name="_ftnref61" style="mso-footnote-id: ftn61;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[61]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O corpo de Spurgeon chegou em 8 de fevereiro a Londres, na qual mais de 50 mil pessoas tiveram a oportunidade de dar o último adeus ao último dos puritanos no Tabernáculo Metropolitano.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn62" name="_ftnref62" style="mso-footnote-id: ftn62;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[62]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Somente no dia 11 de fevereiro aconteceu o culto fúnebre, tendo como orador o Dr. Pierson, um ministro Presbiteriano que dava assistência no Tabernáculo, na ausência de Spurgeon. Depois, seguiu-se o cortejo fúnebre para o cemitério, tendo os alunos do Colégio de Pastores ao redor do caixão como guardas de honra.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn63" name="_ftnref63" style="mso-footnote-id: ftn63;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[63]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Archibald Brown, um dos primeiros pastores formados pela Escola de Pastores, participou do momento solene de despedida de Spurgeon dizendo o seguinte:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Campeão de Deus! Tua longa batalha e nobre combate terminaram. A espada que se pegou à tua mão caiu finalmente; um ramo de palmeira tomou o teu lugar. O capacete não faz mais pressão sobre a tua cabeça, pela preocupação constante dos teus pensamentos vibrantes sobre combate; mas a coroa da vitória, entregue pelas próprias mãos do grande Comandante, que é a prova evidente da tua alta recompensa. [...] Nós louvamos a Deus por ti, e pelo sangue da eterna aliança, esperamos e expectamos louvar a Deus contigo. Amém.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn64" name="_ftnref64" style="mso-footnote-id: ftn64;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[64]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="mso-special-character: line-break; page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; SPURGEON, O “PRÍNCIPE DOS PREGADORES&lt;/b&gt;”&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.1 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Capacidades Naturais &lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Um dos fatores que fizeram com que Spurgeon recebesse o título de “príncipe dos pregadores”, sem dúvida, foi a sua capacidade de argumentação. “Negar que seus dons naturais contribuíram para o sucesso do seu ministério seria um absurdo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn65" name="_ftnref65" style="mso-footnote-id: ftn65;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[65]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Mesmo possuindo numerosas habilidades naturais, Spurgeon acrescenta o seguinte fato sobre uma conversa que teve com seu avô: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Sempre que prego, sinto-me terrivelmente mal, sim, com verdadeiro enjôo, como se estivesse cruzando o mar”, e perguntei ao querido ancião se ele achava que algum dia eu me livraria daquela sensação. Sua resposta foi: Você terá perdido todo o teu poder se isso acontecer.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn66" name="_ftnref66" style="mso-footnote-id: ftn66;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[66]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Um bom pregador para Spurgeon não era aquele que tinha a capacidade de dominar o tema do seu sermão, e sim aquele que, com facilidade, era dominado pelo tema. Sermões assim têm maior probabilidade de transformar vidas, dizia ele.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn67" name="_ftnref67" style="mso-footnote-id: ftn67;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[67]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.1.1 - Habilidade de imaginação e exposição&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Comparado ao grande pregador George Whiterfield, Spurgeon também possuía uma capacidade imensa de apresentar as verdades das Sagradas Escrituras. Até mesmo aqueles que iam ouvi-lo apenas com propósitos espúrios, acabavam atraídos pela veemência com que ele lhes anunciava as verdades bíblicas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn68" name="_ftnref68" style="mso-footnote-id: ftn68;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[68]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Paulo Anglada falando da sua eloqüência diz: “Não faltavam palavras. As palavras eram matéria-prima com as quais lidava com arte e naturalidade. Seus sermões demonstram este dom abundantemente”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn69" name="_ftnref69" style="mso-footnote-id: ftn69;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[69]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Essa capacidade de argumentação está clara em seus sermões. Ao pregar sobre a imutabilidade de Deus Spurgeon argumenta:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Indiquem um momento da história em que Deus mudou!...Às vezes ouço alguém dizer: “eu posso me lembrar de uma passagem nas Escrituras onde Deus mudou”! E assim pensei eu, no passado. O caso que eu quero mencionar é o da morte de Ezequias. Isaías veio e disse: “Ezequias, você vai morrer, sua doença é incurável, ponha sua casa em ordem”. Ele se virou para a parede e começou a orar; e antes que Isaías saísse fora do palácio, foi-lhe ordenado que voltasse e dissesse: “Você ainda viverá mais quinze anos”. Vocês podem pensar que isso prova que Deus muda; mas realmente eu posso ver nisso a menor prova possível. Acaso vocês acham que Deus não sabia que isso aconteceria? Ora, Deus sabia disso; Ele sabia que Ezequias viveria. Então Ele não mudou, pois se ele sabia disso, como poderia mudar? Isso é o que eu quero saber. Entretanto, vocês sabem de uma coisa? – que Manassés, filho de Ezequias, até aquele momento ainda não havia nascido e que se Ezequias tivesse morrido, não haveria nenhum Manassés, nenhum Josias e nenhum Cristo, porque Jesus veio ao mundo dessa genealogia. Vocês verão que Manassés tinha doze anos quando seu pai morreu; de forma que ele nasceu três anos depois disso acontecer.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn70" name="_ftnref70" style="mso-footnote-id: ftn70;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[70]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.1.1.1 - Memória admirável e insaciável na leitura&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Além de seus biógrafos, os diversos sermões de Spurgeon mostram a primorosa capacidade de memorizar textos longos, e retendo com facilidade as suas diversas leituras. Ele tinha como meta ler seis livros por semana. No final da sua vida, deixou uma biblioteca com mais de doze mil livros.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn71" name="_ftnref71" style="mso-footnote-id: ftn71;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[71]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Mas o que fez de Spurgeon um grande pregador não foram apenas essas combinações, mas também a avidez na leitura da Bíblia. As suas palavras sobre o assunto são:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Vamos começar com o nosso arsenal. Este arsenal, para mim, é a Bíblia – e espero que o seja para cada um de vocês. Para nós, a Sagrada Escritura é como “a torre de Davi, edificada para arsenal; mil escudos pendem dela”, que são defesas dos homens poderosos (Ct 4.4). Se quisermos armas temos de buscá-las nas Escrituras e só nas Escrituras. Quer busquemos a espada de ataque, quer o escudo de defesa, nós os encontraremos somente nas páginas do Livro Inspirado. Se eu puser de lado este Livro, não tenho mais nada para pregar. E, na verdade, não terei desejo de pregar, se não puder continuar a expor os assuntos que encontro nestas páginas. Há mais alguma coisa que valha a pena ser pregada?&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn72" name="_ftnref72" style="mso-footnote-id: ftn72;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[72]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Outro fator determinante para o sucesso de Spurgeon em seu ministério foi, acertadamente, uma resposta de Deus, às suas constantes orações. E tudo o que aconteceu depois foi conseqüência do derramamento do Espírito Santo sobre a sua vida e dos milhares de londrinos que tiveram a oportunidade de ouvi-lo.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn73" name="_ftnref73" style="mso-footnote-id: ftn73;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[73]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Ao partir para Londres, o jovem pregador rural estava convicto de que Deus, por tempos escondia o rosto do seu povo, e isso só poderia ser resolvido por meio de muita oração, não apenas com conhecimento ou qualquer talento do ser humano.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn74" name="_ftnref74" style="mso-footnote-id: ftn74;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[74]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.2 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; O Último dos Puritanos&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O homem pode ter muita leitura, mas se o que ele lê não tiver qualidade, não terá muito valor. O importante é a solidez do alimento que sustenta as capacidades naturais.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn75" name="_ftnref75" style="mso-footnote-id: ftn75;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[75]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon demonstrava certo temor quando havia leitura, como jornais, revistas e periódicos, no entanto, as Sagradas Escrituras fossem negligenciadas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn76" name="_ftnref76" style="mso-footnote-id: ftn76;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[76]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ele mesmo declara o quanto era seguidor dos puritanos acerca desse assunto: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Na época dos puritanos se tinha um suprimento escasso de literatura, mas na Bíblia eles encontraram uma biblioteca. E como a liam! Há pouco das Escrituras nos sermões atuais, se comparados com os sermões daqueles mestres da teologia: os divinos puritanos. Quase toda a sentença que elaboravam parecia ter uma luz do texto sagrado; não somente daquele que era à base da pregação, mas a de muitos outros; e uma luz nova era refletida enquanto o discurso prosseguia.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn77" name="_ftnref77" style="mso-footnote-id: ftn77;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[77]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O alimento mais saudável é a Palavra de Deus. Os livros e sermões têm o seu devido valor. No entanto, podem perder a sua importância, se forem distanciados dos textos bíblicos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn78" name="_ftnref78" style="mso-footnote-id: ftn78;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[78]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon contrastava a literatura do seu tempo com a dos puritanos da seguinte forma: “... encontramos em uma única página de teologia puritana, mais erudição, mais Escritura, mais ensino verdadeiro do que em muitos volumes do pensamento moderno. Os homens modernos seriam ricos se apenas comessem das migalhas que caem da mesa dos puritanos”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn79" name="_ftnref79" style="mso-footnote-id: ftn79;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[79]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A teologia puritana influenciou Spurgeon principalmente no que diz respeito às doutrinas da “graça”. Isso é fácil de ser notado em seus sermões e conselhos aos seus alunos. Ele mesmo destaca: “Vou deixá-los, não demora muito. Vocês vão se encontrar e dizer: “O Presidente partiu. Que é que vamos fazer?”... sejam fiéis ao evangelho do nosso Senhor Jesus Cristo, e à doutrina da Sua “Graça”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn80" name="_ftnref80" style="mso-footnote-id: ftn80;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[80]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; E mais uma vez ele declara:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;As velhas verdades pregadas por Calvino, como também por Agostinho, são as verdades que eu devo pregar hoje; doutra forma, trairia a minha consciência e o meu Deus. Não posso moldar a verdade; não sei nada de lapidar doutrinas. O evangelho declarado por John Knox é o meu evangelho. Aquilo que trovejou através da Escócia precisa trovejar de novo através da Inglaterra.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn81" name="_ftnref81" style="mso-footnote-id: ftn81;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[81]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.3 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Oratória e Estilo da Pregação&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt 2.8pt; text-align: justify; text-indent: 32.6pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Apesar de ter muita qualidade em sua oratória, Spurgeon parecia não dar-lhe excessiva importância. No entanto, ele não a desprezava.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn82" name="_ftnref82" style="mso-footnote-id: ftn82;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[82]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Para ele, ser um bom orador não significa, “Gritaria, linguagem complicada, rebuscada e sofisticada, bem como qualquer artifício deliberado e teatral; eram-lhe condutas abomináveis. E sim, a capacidade natural e espontânea de convencer e persuadir os ouvintes”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn83" name="_ftnref83" style="mso-footnote-id: ftn83;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[83]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 2.8pt; text-align: justify; text-indent: 32.6pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O seu conceito de oratória está intimamente ligado ao que o apóstolo Paulo diz em 1Coríntios 2.1-5. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 2.8pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 2.8pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Eu, irmãos, quando fui ter convosco, anunciando-vos o testemunho de Deus, não o fiz com ostentação de linguagem ou de sabedoria. Porque decidi nada saber entre vós, senão a Jesus Cristo e este crucificado. E foi em fraqueza, temor e grande tremor que eu estive entre vós. A minha palavra e a minha pregação não consistiram em linguagem persuasiva de sabedoria, mas em demonstração do Espírito e de poder, para que a vossa fé não se apoiasse em sabedoria humana, e sim no poder de Deus.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon, parecendo está bem familiarizado com os ensinos paulinos, mostra o quanto é importante desenvolver um estilo de pregação na linguagem do povo. As suas palavras são:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 29.4pt; mso-add-space: auto; text-align: justify; text-indent: -0.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 29.4pt; mso-add-space: auto; text-align: justify; text-indent: -0.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Sejamos impetuosos devido a excelência do nosso assunto e à energia do espírito que possuímos ao pronunciá-lo. Numa palavra, que nosso falar seja natural e vivo. Renunciemos aos truques dos oradores profissionais, ao esforço em alcançar efeitos, o clímax estudado, a pausa premeditada, a afetação teatral, o falar sofisticado e tantas coisas mais que observem na face da terra. Oxalá tais pregadores cheguem a ser uma espécie extinta dentro de breve tempo, e que todos nós aprendamos uma maneira viva, natural e simples de pregar o evangelho, pois estou persuadido de que é provável que Deus abençoe tal estilo.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn84" name="_ftnref84" style="mso-footnote-id: ftn84;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[84]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O que Spurgeon não sabia era que esse estilo de pregação criticado por ele, se tornaria cada dia mais crescente nos séculos XX e XXI, onde até mesmo o pecado passou a não ser atacado pelas pregações. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;John MacArthur, comentando sobre esse assunto, ressalta: “Recentemente, ouvi no rádio uma entrevista feita com um pastor que reiteradamente evita qualquer menção de pecado em suas pregações, pois acha que as pessoas já estão demasiadamente carregadas de culpa”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn85" name="_ftnref85" style="mso-footnote-id: ftn85;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[85]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Portanto, sabe-se que a maior necessidade do homem é ser confrontado na sua vida de pecado, para que assim possa vencê-lo. Pregação que não faz tal coisa não alcançará as penúrias do ser humano.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn86" name="_ftnref86" style="mso-footnote-id: ftn86;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[86]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A falta de um cravo fez com que o cavalo perdesse a sua ferradura, isso acabou por torná-lo inútil para o combate; antes aquele imperceptível instrumento servia apenas para tocar na terra; portanto o lindo cavalo tornou-se sem nenhuma utilidade sem ela. Um homem pode não alcançar sucesso em sua atividade espiritual, não por falta de caráter, mas por uma distração em sua retórica; assim sendo, é preciso que aperfeiçoemos a forma de expressar-nos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn87" name="_ftnref87" style="mso-footnote-id: ftn87;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[87]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O príncipe dos pregadores também adverte aos seus alunos acerca dos perigos causados pela boa oratória:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 42.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;É preciso que não façamos da oratória o nosso objetivo. Alguns são eloqüentes por natureza, não lhes é possível ser doutro modo, como os rouxinóis não podem evitar de cantar docemente; portanto, não os censuro, mas os admiro. Não é dever do rouxinol baixar sua voz ao mesmo tom do pardal. Que cante com doçura, se o faz naturalmente. Deus merece a melhor oratória, a melhor lógica, a melhor metafísica, o melhor de tudo; entretanto se alguma vez a retórica embaraça a instrução do povo, seja anátema. Que jamais alguma capacidade natural que possuamos seja estorvo à compreensão do povo naquilo que transmitimos. Que Deus não permita que nossa erudição ou estilo obscureça a luz; pelo contrário, que sempre usemos a linguagem singela de modo que o evangelho resplandeça livremente em nosso ministério.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn88" name="_ftnref88" style="mso-footnote-id: ftn88;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[88]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon, é preciso que o pregador mantenha certo equilíbrio em superestimar ou subestimar a capacidade mental da congregação. O importante é que se tenha em mente que o assunto dos sermões deve conter a realidade do povo, pois são pessoas reais. Buscando despertar nos ouvintes atuais o desejo de tornarem Cristo o Senhor das suas vidas, mostrando o quanto Ele é atual na vida de cada um deles.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn89" name="_ftnref89" style="mso-footnote-id: ftn89;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[89]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; É de suma importância que o ministro desenvolva um estilo claro de pregação. Pois quando certo pregador não mostra clareza nos seus sermões, é porque ele mesmo não sabe o que pretende transmitir.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn90" name="_ftnref90" style="mso-footnote-id: ftn90;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[90]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A grande verdade é que não se pode definir uma linha divisória entre postura e gestos do pregador. O conteúdo do sermão está além de qualquer atitude sobre a forma de pregar, sendo, portanto, fatores extremamente insignificantes. Portanto, quando nos referimos às coisas sagradas, até mesmo as menores coisas são de suma importância. Sem dúvida, os movimentos desajeitados que os ponderados não levam muito a sério não passarão despercebidos pelo público como um todo.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn91" name="_ftnref91" style="mso-footnote-id: ftn91;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[91]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Embora sem dar excessiva primazia a tais assuntos, o pensamento de Spurgeon sobre aqueles que não se preocupam nem um pouco com posturas e gestos do pregador é expresso da seguinte forma:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Se você não se preocupa com o cultivo de atitudes apropriadas, pelo menos tenha sabedoria suficiente para evitar ridicularias e simulações. Há uma grande distância entre o almofadinha, que ondula e perfuma os cabelos, e aquele que deixa os cabelos penderem como massas de feixes de forro, como a juba de um animal selvagem.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 70.8pt; mso-add-space: auto; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Ele continua:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Jamais os aconselharemos a praticarem posturas diante do espelho, nem a imitar grandes teólogos, nem a macaquear finos cavalheiros. Por outro lado, não é preciso ser vulgar ou absurdo. As posturas e atitudes são simplesmente uma pequena parte da vestimenta de um discurso, e não é nas vestes que jaz a substância da matéria.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn92" name="_ftnref92" style="mso-footnote-id: ftn92;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[92]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon ilustra a situação dizendo: “Suas roupas, embora de confecção caseira, servem-lhe melhor do que as de outro homem, mesmo que estas sejam feitas do melhor tecido”. &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn93" name="_ftnref93" style="mso-footnote-id: ftn93;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[93]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; De acordo com o príncipe dos pregadores, o pregador deve despertar no público um interesse tão grande pela sua mensagem, que as simples posturas e gestos possam ser suplantados pelo seu fervor.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn94" name="_ftnref94" style="mso-footnote-id: ftn94;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[94]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.4 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Oração do Ministro&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon, a oração do pregador tanto no processo de preparo do sermão como na entrega é essencial. Por isso ele declara: “As suas orações serão os seus assessores mais competentes, enquanto os seus discursos estão ainda na bigorna”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn95" name="_ftnref95" style="mso-footnote-id: ftn95;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[95]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Mais uma vez ele enfatiza a importância da oração na entrega da mensagem. As suas palavras para explicar o valor da oração são estas:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;De fato, nehuma outra coisa pode qualificá-los tão gloriosamente para pregar como alguém que desce do monte da comunhão com Deus a fim de falar com os homens. Ninguém é tão capaz de pleitear com os homens como quem esteve pelejando com Deus em favor deles... Uma pregação deveras comovente, em que não há afetação, mas muita afeição, só pode brotar da oração. Não há retórica igual à do coração, e nehuma escola onde aprendê-la, se não aos pés da cruz.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn96" name="_ftnref96" style="mso-footnote-id: ftn96;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[96]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;No entanto, e para o príncipe dos pregadores, a oração não fazia com que o pregador se tornasse um orador de eloquência segundo os ditames humanos, mas segundo os padrões de Deus, pois a oração é responsável para se estabelecer um contato de coração às pessoas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn97" name="_ftnref97" style="mso-footnote-id: ftn97;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[97]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.4.1 - A Total dependência do Espírito Santo&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Hernandes Dias Lopes, citando John Stott, afirma: “Spurgeon sempre subia os quinze degraus do seu púlpito dizendo, “eu creio no Espírito Santo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn98" name="_ftnref98" style="mso-footnote-id: ftn98;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[98]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Para ele, a força do pregador se encontrava na absoluta dependência do Espírito. E acrescenta: “Quantas palavras celestiais nos faltam pelo fato do Espírito de Deus não estar em nós!”&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn99" name="_ftnref99" style="mso-footnote-id: ftn99;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[99]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O ministro não terá êxito em suas orações, a menos que o Espírito lhe dê suporte em suas fraquezas, pois a verdadeira oração se constitui em orar no Espírito. Nesse caso, o Espírito é o agente formador de uma atmosfera nos contornos de toda oração legítima, e qualquer elemento fora desse contexto é somente mera formalidade morta.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn100" name="_ftnref100" style="mso-footnote-id: ftn100;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[100]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;De acordo com o nosso protagonista, o pregador só depende totalmente do Espírito em suas prédicas se ele não usar nenhum manuscrito, do contrário parecia-lhe estranho quando alguém pedia ajuda ao Espírito, e logo em seguida pegava as suas anotações. Para Spurgeon era mais importante se o ministro agradecesse a ajuda prestada na preparação do sermão, e depois pedir que o conteúdo estudado atingisse os corações.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn101" name="_ftnref101" style="mso-footnote-id: ftn101;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[101]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ele acreditava que em todos os aspectos da mensagem devia-se ter total dependência do Espírito Santo, e prova disso é o resultado obtido pelos sermões. Baseado nisso, ele afirma:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Nenhum homem entre nós pensaria ser capaz de regenerar uma alma. Não somos tão loucos assim, ao ponto de pedir poder para conseguirmos transformar um coração de pedra. Nem sequer ousamos admitir tal coisa; no entanto, poderemos ser tentados a pensar que, pela experiência, podemos ajudar as pessoas nas suas dificuldades especiais... Os verdadeiros resultados só vêm do Trabalhador silencioso, mas onipotente, que é o Espírito de Deus; nEle, e apenas nEle, devemos confiar, não só para a conversão de uma única criança da escola dominical, como também para a eclosão de um autêntico avivamento. Devemos olhar só para Ele, quando oramos em favor da comunhão e edificação das pessoas. O Espírito continua a afirmar, tal como afirmou a nosso Senhor: “Se mim nada podeis fazer” (Jo 15.5).&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn102" name="_ftnref102" style="mso-footnote-id: ftn102;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[102]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon, a igreja estaria incompleta sem o Espírito, e o culto cristão nada seria sem Ele. Em resumo as suas palavras são: “Nada poderá Substituí-lo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn103" name="_ftnref103" style="mso-footnote-id: ftn103;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[103]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em consonância com Spurgeon, Lopes faz uma declaração importante: “A obra do Espírito Santo é tão importante quanto a obra da redenção que Cristo realizou na cruz”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn104" name="_ftnref104" style="mso-footnote-id: ftn104;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[104]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Sem a direção do Espírito, o homem não conseguirá caminhar nem um passo capaz de lhe conduzir ao céu.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn105" name="_ftnref105" style="mso-footnote-id: ftn105;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[105]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.5 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; Clareza&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Mesmo que o argumento do pregador seja excelente, mas, se o ouvinte não entender, a pregação será vã. Nesse caso, o pregador deve está preparado para subir ou descer ao mesmo nível do ouvinte se houver necessidade.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn106" name="_ftnref106" style="mso-footnote-id: ftn106;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[106]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Haddon Robinson acrescenta algo importante sobre o assunto: “A eficácia de nossos sermões depende de dois fatores: o que dizemos e como dizemos... Sem conteúdo bíblico relacionado à vida, nada temos que valha a pena comunicar; mas sem uma entrega habilidosa, nós não transmitiremos nosso conteúdo para a congregação”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn107" name="_ftnref107" style="mso-footnote-id: ftn107;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[107]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;As palavras do pregador do Tabenáculo Metropolitano estão em harmonia com estas, quando afirma: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;É sábio andar num passo em que os seus ouvintes podem acompanhá-la, em vez de dar-se ares de importância e ir por cima das cabeças deles. O nosso Senhor e Mestre foi o Rei dos pregadores e, contudo, nunca esteve acima da compreensão de ninguém, salvo naquilo que se refere à grandiosidade e glória do Seu assunto. Suas palavras e declarações eram tais que Ele falava como “o santo menino Jesus. Cogitem os seus corações boa matéria, arrumada com clareza e simplicidade, e é mais que certo que vocês ganharão o ouvido, como também o coração.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn108" name="_ftnref108" style="mso-footnote-id: ftn108;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[108]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em última análise, John Stott, discorrendo sobre o desajuste de se pregar fora do nível de compreensão de uma congregação, cita o parecer de Spurgeon sobre o assunto: Cristo disse: Cuide dos meus cordeiros... Pastoreie as minhas ovelhas. “No entanto, certos pregadores colocam os alimentos em uma parte tão alta, que nem os cordeiros e nem as ovelhas alcançam. O que aparenta ter sido entendido por eles é que Cristo disse, dêem comida às minhas girafas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn109" name="_ftnref109" style="mso-footnote-id: ftn109;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[109]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.6 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Voz do Pregador&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon acreditava que a voz era um elemento secundário na apresentação de um sermão, chegando a assegurar aos alunos da Escola de Pastores que não pensassem sobre o assunto.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn110" name="_ftnref110" style="mso-footnote-id: ftn110;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[110]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Mesmo que esse assunto não fosse importante, acabou por se tornar matéria principal em uma das suas palestras a Escola de Pastores. Isso se explica, pelo fato dele fazer constantes críticas aos pregadores da sua época: “Raramente um homem em cada doze no púlpito, fala como homem varonil”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn111" name="_ftnref111" style="mso-footnote-id: ftn111;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[111]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Ele afirma ser a imitação parente de um pecado sem perdão.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn112" name="_ftnref112" style="mso-footnote-id: ftn112;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[112]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Desse modo, o jovem pregador era um firme defensor de que o ministro seja ele mesmo no púlpito, por isso fazia um apelo aos pregadores: “usem as suas vozes naturais. Não sejam macacos, e sim homens; não papagaios, e sim homens capazes de originalidade em todas as coisas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn113" name="_ftnref113" style="mso-footnote-id: ftn113;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[113]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Dando a importância devida à voz, Haddon Robinson faz uma importante declarção também: “A fala consiste em mais do que palavras e frases. A voz transmite idéias e sentimentos, à parte das palavras”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn114" name="_ftnref114" style="mso-footnote-id: ftn114;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[114]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon por sua vez, acreditava que a voz ajudava muito nos resultados almejados pelo pregador.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn115" name="_ftnref115" style="mso-footnote-id: ftn115;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[115]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Jilton Moraes destaca o valor da voz na apresentação da mensagem, fazendo uma declaração muito proveitosa aos pregadores: “Um sermão, mesmo com bom conteúdo, pode ser prejudicado pelo modo como o pregador fala”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn116" name="_ftnref116" style="mso-footnote-id: ftn116;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[116]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.6.1 - Falar para ser ouvido&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O pregador não terá nenhuma utilidade se não for ouvido, falar alto o bastante, porém sem clareza não é proveitoso. Falar e ser ouvido é melhor do que ter fôlego abundante.&lt;span class="MsoFootnoteReference"&gt; &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn117" name="_ftnref117" style="mso-footnote-id: ftn117;" title=""&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[117]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt; Em destaque as suas palavras são:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;É odioso ouvir um grandalhão murmurar e sussurrar quando os seus pulmões são bastante fortes para possibilitar-lhe falar bem alto. Mas, ao mesmo tempo, ainda que o pregador sempre grite vigorosamente, não será bem ouvido se não aprender a lançar para frente as suas palavras com o devido espaço entre elas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn118" name="_ftnref118" style="mso-footnote-id: ftn118;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[118]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Falar devagar torna o sermão tedioso, segundo Spurgeon. Para ele, frases com um espaço grande entre as outras, é um tipo de fogo que só alegraria aos mártires. Falar rápido demais, com violência e exaltação, tornará a linguagem inteiramente estrondosa e nunca produzirá nenhum poder na vida dos ouvintes.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn119" name="_ftnref119" style="mso-footnote-id: ftn119;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[119]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon, a aparência do pregador consiste em um elemento muito importante, e chega ser uma carta de recomendação até mesmo a um lavrador, tornando-se a metade do caminho.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn120" name="_ftnref120" style="mso-footnote-id: ftn120;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[120]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2.6.1.1 - A boa aparência do ministro&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: 0cm 0cm 0pt 23.8pt; mso-add-space: auto; text-align: justify; text-indent: -23.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon não acreditava ser boa aparência o pregador tornar-se pomposo e engomado, nem engrandecer, por demais no meio das pessoas, tampouco se vesteir de finos trajes. O pregador que se deleita na frente do espelho pode agradar poucas jovens tolas, mas a verdade é que nem Deus ou mesmo os homens passarão muito tempo com ele.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn121" name="_ftnref121" style="mso-footnote-id: ftn121;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[121]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Dessa forma poderíamos dizer que boa aparência para Spurgeon era: “Um cavalheiro deve ter mais no bolso que sobre os ombros, e um ministro deve ter mais a mostrar em seu interior que em sua aparência externa”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn122" name="_ftnref122" style="mso-footnote-id: ftn122;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[122]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Sobre a aparência do ministro, ele declara qual o tipo de roupa apropriada: “Não se pode julgar um cavalo pelo arreio; mas uma aparência modesta, distinta, em que a roupa é do tipo sobre a qual não se pode fazer comentário, parece-me ser o tipo certo de coisa”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn123" name="_ftnref123" style="mso-footnote-id: ftn123;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[123]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em concordância com isso, Haddon Robinson afirma que o pregador também deve se encaixar de acordo com a situação da sua comunidade. E acrescenta algo muito importante: “Embora nos vistamos para nos sentir confortáveis, as roupas devem fazer com que as outras pessoas se sintam confortáveis conosco”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn124" name="_ftnref124" style="mso-footnote-id: ftn124;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[124]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Jilton Moraes destaca outro fator importante: “vestes limpas, vestes assentadas e sapatos polidos. O modo como nos vestimos é muito importante. Não importa que os trajes sejam novos, mas que estejam limpos e estirados”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn125" name="_ftnref125" style="mso-footnote-id: ftn125;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[125]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Para ele, roupas sujas deixam claro a falta de higiene de quem as usa. Roupas amassadas além de parecer negligência, deixam o pregador com má aparência.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn126" name="_ftnref126" style="mso-footnote-id: ftn126;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[126]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="mso-special-character: line-break; page-break-before: always;" /&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; O FORMATO DO SERMÃO SEGUNDO SPURGEON&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon considerava muito importante o preparo semanal do pregador, quanto ao que falar no domingo pela manhã e a noite. Acrescenta que o uso das Escrituras deve ser feito apropriadamente em cada situação.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn127" name="_ftnref127" style="mso-footnote-id: ftn127;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[127]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Já o conhecido David Martyn Lloyd-Jones acreditava que um sermão deve se revestir de certa forma, e esse revestimento é que o caracterizará como sermão.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn128" name="_ftnref128" style="mso-footnote-id: ftn128;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[128]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; No seu ponto de vista, &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Um sermão não consiste no mero passear através de certo número de versículos; não é mera coletânea ou série de excelentes e verdadeiras declarações e observações. Todas essas coisas podem ser encontradas em um sermão, mas elas não se constituem em sermão. O que faz um sermão ser um sermão é que tem aquela “forma” específica que o diferencia de tudo o mais.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn129" name="_ftnref129" style="mso-footnote-id: ftn129;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[129]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.1 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Essência do Sermão&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O êxito de Spurgeon é reconhecido pelo lugar que Cristo ocupava nos seus sermões. Hernandes Dias Lopes, citando uma frase de Spurgeon sobre o assunto, destaca: “Uma estrada segue em direção à grande metrópole, e Cristo emerge de cada texto da Escritura. O sermão será inútil se não tiver um sabor de Cristo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn130" name="_ftnref130" style="mso-footnote-id: ftn130;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[130]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Nos dias atuais existe uma grande tendência por parte dos pregadores, de deixarem a Bíblia em segundo plano nos seus sermões, tendo como resultado ovelhas fracas, por falta de alimento sólido. O ministro precisa urgentemente saber que o ministério que agrada a Deus é o proferido por Paulo a Timóteo, “Prega a Palavra” (2Tm 4.2). John MacArthur, comentando sobre esse assunto afirma: “Obediência a estes simples mandamento tem de ser o “centro” de toda filosofia de ministério verdadeiramente bíblico. A tarefa do pregador é proclamar as Escrituras e apresentar o seu significado... qualquer outro conteúdo é irrelevante”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn131" name="_ftnref131" style="mso-footnote-id: ftn131;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[131]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon, a Bíblia é o Arsenal do pregador. Ele chega a ponto de dizer o seguinte: “Se eu puser de lado este Livro, não tenho mais nada para pregar”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn132" name="_ftnref132" style="mso-footnote-id: ftn132;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[132]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; De fato a Bíblia, é o único lugar que podemos encontrar o tesouro que Deus tem para a sua igreja.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn133" name="_ftnref133" style="mso-footnote-id: ftn133;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[133]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Todas as doutrinas devem ser pregadas à igreja; não existe nada na Bíblia que não sirva para ensinar. Sendo que os mais distintos conceitos da soberania de Deus podem ser enquadrados na realidade prática da congregação, e não são como alguns dizem, elementos que transcendem o entendimento humano.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn134" name="_ftnref134" style="mso-footnote-id: ftn134;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[134]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon era um firme defensor de que o pregador deveria ensinar à congregação as doutrinas que ele acha corretas,&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Os pronunciamentos característicos do calvinismo têm a sua aplicação na vida diária e na experiência comum, e se vocês sustentarem essas idéias, ou as que lhes são opostas, não têm licença para ocultar as suas crenças. Em nove de dez casos, a reticência cautelosa é traição covarde. A melhor política é não ser político nunca, mas proclamar cada átomo da verdade na medida em que Deus lhe tenha ensinado.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn135" name="_ftnref135" style="mso-footnote-id: ftn135;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[135]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O pregador tem a incumbência de pregar não simplesmente a verdade, mas toda verdade. Por isso não pode insistir apenas em uma única doutrina, mas&lt;span style="color: red;"&gt; &lt;/span&gt;em todas as doutrinas ensinadas nas Escrituras.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn136" name="_ftnref136" style="mso-footnote-id: ftn136;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[136]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.2 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; O Método da Pregação&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O príncipe dos pregadores é enfático quanto ao tipo de pregação. No entanto, não caminha por extremos ao defender que a pregação expositiva tem a primazia sobre outros métodos. As suas próprias palavras sobre o assunto esclarecem melhor a sua visão:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Estou certo de que nenhuma pregação durará tanto tempo ou edificará uma igreja de modo tão excelente como a expositiva. Renunciar inteiramente os discursos exortativos para limitar-se aos expositivos seria adotar extremos desnecessários, mas posso assegurar-lhes sem fervor excessivo que se seu ministério há de ser útil durante um longo período, têm de ser expositores. Para tal, têm de entender a Palavra por si mesmos, e assim poder comentá-la de modo que o povo seja edificado por ela.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn137" name="_ftnref137" style="mso-footnote-id: ftn137;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[137]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify; text-indent: 35.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt 4cm; text-align: justify; text-indent: 35.7pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Freqüentemente comentários surgem sobre o método de pregação mais explorado por Spurgeon. Há pessoas que segundo Phil Johnson afirmam que ele não era um grande expositor. E sim que era um Rick Warren dos tempos modernos,&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn138" name="_ftnref138" style="mso-footnote-id: ftn138;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[138]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; porque ele freqüentemente pregava sermões temáticos.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;No entanto, tal afirmação é contestável quando se analisa o conceito de sermão temático atual. Para James Braga, sermão temático: “é aquele cujas divisões principais derivam do tema, independentemente do texto”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn139" name="_ftnref139" style="mso-footnote-id: ftn139;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[139]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Essa declaração é a mesma que a de John Broadus, que diz: são aqueles cujas divisões provêm do assunto, independentemente do texto.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn140" name="_ftnref140" style="mso-footnote-id: ftn140;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[140]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Diante de tais afirmações, presume-se que o conceito de sermão temático não se adequa ao método utilizado por Spurgeon, pelo fato dele não preparar sermões dessa forma. Eis os temas e as divisões de alguns dos seus sermões impressos:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Tema: História dos Poderosos Feitos de Deus.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn141" name="_ftnref141" style="mso-footnote-id: ftn141;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[141]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O texto escolhido foi: “Ouvimos, ó Deus, com os nossos próprios ouvidos: nossos pais nos têm contado o que outrora fizeste em seus dias”, (Sal. 44.1).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Divisões: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1. Histórias maravilhosas que temos ouvido referentes aos antigos feitos do Senhor. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt 35.4pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2. Algumas desvantagens muitas vezes alegadas com respeito a tais histórias antigas. 3. Certas inferências decorrentes das antigas histórias dos poderosos feitos de Deus. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Nota-se claramente que o tema e as divisões principais desse sermão derivam-se do texto utilizado por ele, contradizendo o conceito atual de sermão temático.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Outro sermão é a “Imutabilidade de Deus”, que foi traduzido para o português com o tema de “Deus Não Muda.”&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn142" name="_ftnref142" style="mso-footnote-id: ftn142;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[142]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Dessa vez o texto escolhido foi: “Porque eu, o Senhor, não mudo; por isso, vós, ó filhos de Jacó, não sois consumidos.” (Malaquias 3.6).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Divisões: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1. Doutrina da imutabilidade de Deus: “Eu sou o Senhor, eu não mudo”.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2. As pessoas para as quais este Deus imutável é um benefício: “Porque eu, o Senhor, não mudo; por isso, vós, ó filhos de Jacó, não sois consumidos.”&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3. O benefício que esses “filhos de Jacó” recebem de um Deus imutável: “Por isso, vós, ó filhos de Jacó, não sois consumidos.”&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O último exemplo dessa vez será o sermão com o seguinte tema: “Como ler a Bíblia”. O texto foi: Não leste?... Não leste? Mas, se vós soubésseis o que significa:... (Mateus 12.3-7). Nesse sermão Spurgeon enfatiza as variedades de leituras da Bíblia que os fariseus tinham, ressaltando isso na divisão do seu sermão, a fim de contextualizar os ouvintes, coisa que o sermão temático não faz.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn143" name="_ftnref143" style="mso-footnote-id: ftn143;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[143]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Divisões:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;1. Compreenda o que você está lendo&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;2. Procure o ensino espiritual&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3. A leitura que é proveitosa&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A diferença entre o sermão temático e a forma do sermão de Spurgeon, é vista se contrastada com esboços temáticos. James Braga fornece um esboço de um sermão temático:&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn144" name="_ftnref144" style="mso-footnote-id: ftn144;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[144]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Título: As marcas de Jesus&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Tema: As marcas de um cristão dedicado&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;I. Como escravo, o cristão dedicado leva a marca da posse do mestre a quem ele pertence (1Co 6.19,20; Rm 1.1).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;II. Como o soldado, o cristão dedicado leva a marca da devoção ao Comandante a quem serve (2Tm 2.3; 2Co 5.15).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;III. Como o devoto, o cristão dedicado leva a marca de adorador do Mestre, a quem venera (Fp 1.20; 2Co 4.5).&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Comparando este esboço com os esboços dos sermões de Spurgeon, nota-se que existe uma grande diferença entre ambos. Analisando o sermão de Spurgeon a luz do sermão textual, Broadus afirma que no sermão textual, “as divisões são tomadas do próprio texto”&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn145" name="_ftnref145" style="mso-footnote-id: ftn145;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[145]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;. James Braga por sua vez, diz: “Sermão textual é aquele em que as divisões principais são derivadas de um texto constituído de um breve trecho da Bíblia. Cada uma dessas divisões é usada como linha de sugestão, e o texto fornece o tema do sermão”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn146" name="_ftnref146" style="mso-footnote-id: ftn146;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[146]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;E por último, Hernandes Dias Lopes afirma: “O sermão textual é essencialmente o mesmo que o expositivo, mas empregando uma passagem mais curta das Escrituras, geralmente apenas um versículo ou uma ou duas sentenças”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn147" name="_ftnref147" style="mso-footnote-id: ftn147;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[147]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Vejamos um esboço textual oferecido por Lopes.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn148" name="_ftnref148" style="mso-footnote-id: ftn148;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[148]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Texto: João 3.16&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Título: A grande salvação&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;I. Grande pela sua origem – Deus amou&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;II. Grande pela sua amplitude – O mundo&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;III. Grande pela sua intensidade – Deus amou de ta maneira&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;IV. Grande pelo seu preço – Ele deu o seu Filho Unigênito&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;V. Grande pela sua oportunidade – Todo o que&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;VI. Grande pela sua facilidade – Nele crê&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;VII. Grande pelo seu alívio – Não pereça&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;VIII. Grande pela sua bênção – Mas tenha a vida eterna&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O conceito de sermão textual sugerido por Lopes parece concordar com o defendido neste trabalho. Dentro deste contexto ele afirma: “Charles Haddon Spurgeon usou apenas um versículo ou parte de um versículo bíblico em quase setenta por cento das suas mensagens”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn149" name="_ftnref149" style="mso-footnote-id: ftn149;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[149]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Essa afirmativa nos leva a concluir que a maioria dos sermões de Spurgeon eram textuais. Entretanto, embora eles fossem textuais, tinha sermões “temáticos” como afirma o Rev. Paulo Anglada, e traziam amplo proveito espiritual aos seus ouvintes.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn150" name="_ftnref150" style="mso-footnote-id: ftn150;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[150]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Havia alguns expositivos também, como é o caso da “Figueira Murcha” e outros. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Phil Johnson declara o seguinte: “Alguns dos seus sermões impressos incluem uma seção de “Exposição”, mas a “exposição” era uma parte completamente diferente do culto de adoração, distinta da pregação”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn151" name="_ftnref151" style="mso-footnote-id: ftn151;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[151]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ao que parece, Spurgeon não estava preocupado em fazer de um método de pregação a base do seu ministério, mas o que realmente importava para ele era o poder com que o sermão agia na vida dos seus ouvintes. Para o príncipe dos pregadores: “... aqueles sermões que expõem as exatas palavras do Espírito Santo são os mais úteis e os mais convenientes para a maioria das nossas igrejas. Elas gostam de receber as palavras mesmas das Escrituras explicadas e expostas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn152" name="_ftnref152" style="mso-footnote-id: ftn152;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[152]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.3 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; O Texto Bíblico&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.3.1 - A Escolha do Texto Bíblico&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon estava convencido de que o texto é o ponto de partida para o preparo do sermão; Suas palavras são as seguintes: “Dividir bem um sermão pode ser uma arte muito útil, porém, como fazê-lo, se não houver nada para dividir?”&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn153" name="_ftnref153" style="mso-footnote-id: ftn153;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[153]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O príncipe dos pregadores considerava muito importante a tarefa de escolher o texto do sermão. As suas próprias palavras são: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;A respeito do sermão, a nossa ansiosa preocupação é primeiramente quanto à seleção de um texto. Nenhum de nós olha o sermão sob uma luz tão negligente que chegue a conceber que um texto apanhado ao acaso será apropriado para toda e qualquer ocasião.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn154" name="_ftnref154" style="mso-footnote-id: ftn154;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[154]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; tab-stops: 364.65pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Spurgeon a tarefa de escolher textos para pregar era árdua e apresentava dificuldades. Ele mesmo declara o grau de dificuldade que enfrentava: “Confesso que fico muitas vezes horas e horas orando e esperando por um assunto, e que esta é a maior parte do meu estudo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn155" name="_ftnref155" style="mso-footnote-id: ftn155;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[155]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; O próprio texto bíblico trará luz ao pregador, “do qual não possa livrar-se; não precisará de outra orientação quanto ao tema certo. &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn156" name="_ftnref156" style="mso-footnote-id: ftn156;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[156]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Outro princípio para se obter o texto certo para a pregação é, tomar vários textos, e tentar despedaçá-los. Martelando-os com toda força e veemência, portanto, o esforço será inútil, mas quando um texto se despedaçar no primeiro golpe, e brilhar ao cair esmiuçado, ou o forçar a ajoelhar-se sobre ele, colocando sobre você o fardo do Senhor, com certeza essa será a mensagem que o Senhor quer que o seu povo ouça.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn157" name="_ftnref157" style="mso-footnote-id: ftn157;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[157]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Lloyd-Jones acrescenta:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Um sermão não começa com um tema; um sermão sempre deve ter natureza expositiva. Em um sermão, o tema ou a doutrina é algo que emerge do texto e do seu contexto, é algo que é ilustrado por aquele texto e seu contexto. Portanto, um sermão não deve ter como ponto de partida o tema como tal; deve começar com as Escrituras que contenham em si uma doutrina ou um tema. Essa doutrina deve ser tratada em termos desse contexto específico.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn158" name="_ftnref158" style="mso-footnote-id: ftn158;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[158]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Embora os sermões de Spurgeon nem sempre fossem expositivos, ele utilizava os mesmos princípios apresentados por Lloyd-Jones. Pois, até mesmo quando os seus sermões eram temáticos o pregador britânico sempre partia de um texto bíblico com seu tema e, ao longo da sua pregação o enfatizava.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn159" name="_ftnref159" style="mso-footnote-id: ftn159;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[159]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Na escolha do texto bíblico, Spurgeon dava dois conselhos aos ministros: “Leia também bons e sugestivos livros”, o outro era “devemos estar treinando sempre a busca de textos e o preparo de sermões”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn160" name="_ftnref160" style="mso-footnote-id: ftn160;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[160]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ele levava tão a sério o processo de preparação de um sermão, que chega ao ponto de dizer aos seus alunos: “O preparo para o púlpito é a primeira ocupação de vocês, e se negligenciarem nisso, não inspirarão confiança em si, nem no seu ministério. As abelhas produzem mel desde a manhã até a noite, e nós temos que estar sempre armazenando provisões para o nosso povo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn161" name="_ftnref161" style="mso-footnote-id: ftn161;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[161]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; E por sua vez, ele afirma: “... há certas passagens das Escrituras mais propícias para serem apresentadas à mente dos pecadores, e se isto é verdade quanto aos textos, muito mais quanto às pregações que façam aos ouvintes”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn162" name="_ftnref162" style="mso-footnote-id: ftn162;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[162]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.3.1.1 - É necessário que haja abundância de conteúdo bíblico no sermão&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Quanto ao conteúdo do sermão, Spurgeon acreditava deveriam apresentar material valioso, e sua doutrina precisava ser consistente, substanciosa e abundante. O pregador não pode assumir o púlpito apenas para falar vagamente, mas ter em mente que a mensagem a ser transmitida é assaz importante para instruir a sua congregação.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn163" name="_ftnref163" style="mso-footnote-id: ftn163;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[163]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Desde cedo, o pregador britânico desenvolveu um ministério centrado na apresentação unicamente do Evangelho de Cristo. Em sua opinião, essa é a principal tarefa do ministro:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;O Evangelho inteiro deve ser apresentado do púlpito; toda a fé uma vez entregue aos santos deve ser proclamada por nós. A verdade como se apresenta em Jesus deve ser declarada instrutivamente, de forma que o povo não apenas escute, mas conheça o jubiloso som... o verdadeiro ministro de Cristo sabe que o real valor de um sermão está, não em seu molde ou modo, e sim na verdade que ele contém. Nada pode compensar a ausência de ensino; toda retórica do mundo é apenas o que a palha é para o trigo, em contraste com o evangelho da nossa salvação. Por mais que seja belo o cesto do semeador, é uma miserável zombaria, se estiver sem sementes.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn164" name="_ftnref164" style="mso-footnote-id: ftn164;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[164]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Por mais que o sermão esteja completo de tudo, no entanto, será um grande fracasso se a doutrina da graça não for a sua essência. Esse sermão entrará pelos ouvidos do povo, porém não trará nenhum benefício.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn165" name="_ftnref165" style="mso-footnote-id: ftn165;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[165]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; “Dirigir apelos aos sentimentos afetivos é excelente, mas se não vão acompanhados de instrução, são apenas um lampejo no panorama, é pólvora gasta, sem acertar o alvo. O método divino é pôr a lei na mente, e depois escrevê-la no coração”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn166" name="_ftnref166" style="mso-footnote-id: ftn166;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[166]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; tab-stops: 107.7pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.3.1.1.1 - O conteúdo do sermão deve ser coerente com o texto&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;“Em regra, o sermão deve brotar do texto, e quanto mais evidente assim for, tanto melhor”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn167" name="_ftnref167" style="mso-footnote-id: ftn167;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[167]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Certos pregadores costumam cair no erro de ler o texto bíblico no início do seu sermão, logo depois o deixam de lado; achando que não existe mais necessidade de se referir a ele, fazendo das Escrituras Sagradas apenas um acessório para proferirem as suas tagarelices.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn168" name="_ftnref168" style="mso-footnote-id: ftn168;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[168]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A forma mais segura para o pregador fazer variações é obedecer ao que o Espírito Santo quiser comunicar na passagem a qual se está meditando. A verdade é que não existem dois textos com mensagens iguais. Nesse caso, o ministro que seguir os passos do Espírito nunca ficará sem conteúdo para o seu sermão.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn169" name="_ftnref169" style="mso-footnote-id: ftn169;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[169]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; “O sermão chega com muito maior poder às consciências dos ouvintes quando é pura e simplesmente a própria Palavra de Deus – não uma preleção sobre as Escrituras, mas as Escrituras mesmas, expostas e impostas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn170" name="_ftnref170" style="mso-footnote-id: ftn170;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[170]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.3.1.1.1.1 - A mensagem central&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Para Lloyd-Jones, a mensagem central do texto serve como alicerce sobre o qual o sermão é constituído. E ela se torna o guia do pregador. Ele diz: “Dê ouvidos a essa mensagem central, e então pergunte qual é a significação da mesma; e que isso seja o impacto do sermão que estiver pregando”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn171" name="_ftnref171" style="mso-footnote-id: ftn171;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[171]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Apesar de Spurgeon não mostrar de forma clara como o pregador deve proceder na escolha da mensagem central do sermão, no entanto, ele vai além ao afirmar: “se vocês desenvolverem no púlpito proposições que tratam de realidades importantes, é preciso que jamais fiquem pairando em torno dos simples ângulos da verdade”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn172" name="_ftnref172" style="mso-footnote-id: ftn172;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[172]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ele alerta os alunos nas proposições a serem cultivadas no púlpito, fazendo a seguinte declaração:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;As doutrinas não vitais à salvação da alma, nem essenciais ao cristianismo prático, não devem ser consideras em todas as ocasiões de culto. Apresentem todos os aspectos da verdade na devida proporção, pois todas as partes das escrituras são proveitosas, e a você compete pregar não somente a verdade, mas toda a verdade.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn173" name="_ftnref173" style="mso-footnote-id: ftn173;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[173]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Partindo desse pressuposto, o material do sermão precisa está alinhado “segundo as normas da arquitetura mental. Nada de interferências práticas no pedestal e de doutrinas no alto das paredes; nada de metáforas no alicerce e de proposições na cumeeira”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn174" name="_ftnref174" style="mso-footnote-id: ftn174;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[174]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em grande parte dos seus sermões o jovem pregador desenvolvia uma idéia central a ser seguida ao longo do sermão. Um exemplo está no sermão com o título de “&lt;i style="mso-bidi-font-style: normal;"&gt;O Jardim de Deus&lt;/i&gt;”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn175" name="_ftnref175" style="mso-footnote-id: ftn175;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[175]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Os seus argumentos florescem a partir da mensagem central do texto bíblico “&lt;i style="mso-bidi-font-style: normal;"&gt;Supondo ser ele o Jardineiro&lt;/i&gt;”, que perpassa a mensagem do início ao fim. A primeira ocorrência da frase foi na introdução do sermão, “Supondo ser ele o Jardineiro, minha mente concebeu um paraíso onde todas as coisas doces florescem e todas as coisas más são desarraigadas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn176" name="_ftnref176" style="mso-footnote-id: ftn176;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[176]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Dentro do primeiro ponto do seu discurso, tratando sobre as chaves para muitas maravilhas no jardim da Igreja de Cristo, ele afirma: “Entendemos a sua existência tão-somente supondo ser ele o jardineiro”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn177" name="_ftnref177" style="mso-footnote-id: ftn177;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[177]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Na primeira divisão do sermão, assim como na segunda, ele começa usando a frase “supondo ser o jardineiro”, tanto como proposição, como frase de transição. “Supondo ser ele o jardineiro deve INCENTIVAR-NOS PARA CUMPRIR MUITOS DEVERES”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn178" name="_ftnref178" style="mso-footnote-id: ftn178;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[178]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 42.55pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em cada divisão, essa frase vai sendo repetida na medida em que o sermão vai sendo entregue ao público. Até o final, quando ele conclui após citar (1João 3.2), dizendo: “Sendo Jesus o Autor e Consumador da fé, e que perfeição e a glória infinita nos conduzirá! Queira Deus que seja esta a experiência de cada um de nós. Sermos plantas no jardim de Deus, “supondo ser ele o jardineiro” é o céu mais glorioso que podemos almejar”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn179" name="_ftnref179" style="mso-footnote-id: ftn179;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[179]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.4 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Introdução do Sermão&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.4.1 - A importância da introdução&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Haddon Robinson ilustra bem a importância de uma boa introdução em um sermão, dizendo: “As introduções e as conclusões têm relevância, além da proporção de sua duração. Durante a introdução, o auditório obtém impressões a seu respeito como pregador, o que freqüentemente determina se aceitarão o que você diz, ou não”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn180" name="_ftnref180" style="mso-footnote-id: ftn180;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[180]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Conhecendo bem a importância da introdução, Spurgeon não se prendia a um único método de introduzir os seus sermões. Algumas vezes lia o texto e introduzia comentando sobre o texto lido, em outros sermões ele iniciava com alguma história e antes da primeira divisão surpreendia com a ligação que fazia com o seu tema.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn181" name="_ftnref181" style="mso-footnote-id: ftn181;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[181]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Pregando em Oséias 8.12, Spurgeon introduz o sermão dessa forma:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Esta é a queixa de Deus contra Efraim. Não é uma forma insignificante de Sua bondade, que Ele Se incline para repreender suas criaturas; é uma grandiosa evidência de sua disposição graciosa, que Ele incline Sua cabeça para observar os assuntos da terra. Se Ele quisesse, poderia cobrir-Se com poder como se fosse um vestido; poderia colocar as estrelas ao redor de Sua mão como se fossem um bracelete e unir os sóis ao redor de Sua testa como um diadema; poderia habitar acima do sétimo céu, e contemplar com calma e silenciosa indiferença todas as atividades das Suas criaturas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn182" name="_ftnref182" style="mso-footnote-id: ftn182;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[182]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Ele continua: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; tab-stops: 107.7pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Todavia não é assim, amados. Nosso Deus é de uma ordem diferente. Ele observa a cada um de nós. Não existe nem mesmo um pardal ou um verme que não se encontre em Seus decretos. Não há uma pessoa sobre a qual não estejam fixos os Seus olhos. Nossos atos mais secretos são conhecidos por Ele. Qualquer coisa que façamos, que suportemos ou soframos, o olho de Deus está sempre sobre nós e seu sorriso nos cobre, pois somos Seu povo; ou a Sua desaprovação nos envolve, pois temos nos apartado dEle.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn183" name="_ftnref183" style="mso-footnote-id: ftn183;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[183]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Paulo Anglada, comentando sobre a tradição puritana, da qual Spurgeon fazia parte, acrescenta: “Introdução e elucidação são geralmente consideradas elementos distintos de um sermão: a introdução atrai a atenção do auditório, e a elucidação explica o texto”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn184" name="_ftnref184" style="mso-footnote-id: ftn184;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[184]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Em resumo, o método puritano de sermão era introduzido com a explicação do texto. Agindo assim, o propósito principal deles seria mostrar que a mensagem apresentada, emergia da passagem das Escrituras lida.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn185" name="_ftnref185" style="mso-footnote-id: ftn185;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[185]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.5 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; As Divisões do Sermão &lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.5.1 - A importância em se dividir bem o sermão&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon achava a tarefa de dividir bem um sermão de estimável valor ao pregador. Além de mostrar a importância dessa empreitada, adverte também os alunos do Colégio de Pastores sobre a atenção que esse assunto devia despertá-los. Eis as suas palavras:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto auto 4cm; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;E isso me faz manter-me no estilo “primeiro, segundo e terceiro”, por mais fora de moda que esteja este método na atualidade. O povo não tomará seu chá misturado com mostarda, nem gostará dos seus sermões desordenados, nos quais vocês não podem saber qual a cabeça e qual a cauda, porque não têm nem uma nem outra, porém são como o cãozinho peludo do Sr Bright, cuja cabeça e cauda são iguais. Coloquem diante dos homens a verdade de maneira lógica e ordenada, de modo que possam lembrá-la com facilidade, e eles a receberão mais prontamente.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn186" name="_ftnref186" style="mso-footnote-id: ftn186;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[186]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A prova maior do valor deste assunto está nos sermões de Spurgeon. Um sermão publicado com o título de “As Exigências de Deus”, em Salmos 100.3-5&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn187" name="_ftnref187" style="mso-footnote-id: ftn187;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[187]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;, retrata muito bem a divisão enfatizada por ele. A primeira divisão é: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;(1) No que se baseiam as Exigências de Deus? Nas subdivisões, ele responde essa indagação dizendo: (a) Sua deidade, (b) Somos criação Sua, (c) Seu apascentamento de nós, (d) O caráter divino. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;(2) No segundo ponto da sua mensagem, o pregador inglês faz outra pergunta: “Como temos nos comportados diante das exigências divinas?” Depois que responde no conteúdo deste tópico, chega à última divisão, fazendo mais uma pergunta: “Quando as exigências divinas são consideradas, como elas nos influenciam”?&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Um fato importante a ser destacado é que Spurgeon levava apenas um esboço ao púlpito. &lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn188" name="_ftnref188" style="mso-footnote-id: ftn188;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[188]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Depois de preparar as divisões do sermão, ele anunciava todas elas no início da mensagem, conforme afirma Lloyd-Jones.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn189" name="_ftnref189" style="mso-footnote-id: ftn189;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[189]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O nosso protagonista dizia que depois de muita oração no processo de escolha do texto, o pregador precisava concentrar-se com todas as suas forças para estabelecer os pensamentos da mensagem e conduzí-los da melhor forma possível.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn190" name="_ftnref190" style="mso-footnote-id: ftn190;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[190]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.6 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Ilustração do Sermão&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Spurgeon acreditava que o emprego de parábolas, símiles e metáforas produzem no sermão um efeito facilitador para as pessoas entenderem o discurso.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn191" name="_ftnref191" style="mso-footnote-id: ftn191;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[191]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Pensando dessa forma Jilton Morais afirma: “... Ninguém constrói uma casa sem janelas; elas arejam e clareiam a casa, tornando-a mais agradável. O mesmo acontece com o sermão: as ilustrações atraem a atenção dos ouvintes, e tornam mais claro o que desejamos comunicar”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn192" name="_ftnref192" style="mso-footnote-id: ftn192;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[192]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.6.1 - As vantagens da ilustração&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O papel da ilustração, segundo Spurgeon é “tornar o sermão mais agradável e interessante”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn193" name="_ftnref193" style="mso-footnote-id: ftn193;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[193]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Um sermão sem ilustrações se tornará enfadonho e desagradável aos ouvintes. As igrejas ouvem com prazer um pregador quando o mesmo lhes oferece um evangelho com boas figuras de linguagem.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn194" name="_ftnref194" style="mso-footnote-id: ftn194;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[194]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;As ilustrações servem também como “uma oportunidade para introduzir um ornamento em seu projeto”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn195" name="_ftnref195" style="mso-footnote-id: ftn195;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[195]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Ele ilustra bem esse fato quando diz: &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Um grande prédio pode ser maciço, mas não pode ser agradável se não estiver guarnecido de janelas e outros pormenores. O palácio dos papas em Avinhão é uma estrutura imensa, mas são tão escassas as janelas externas, que ele tem todos os aspectos de uma prisão colossal, e não sugere nada daquilo que palácio deve ser. Os sermões precisam ter intermitências planejadas, e serem variados, decorados e revestidos de vigor. E nada pode fazer isso tão bem como a introdução de tipos, emblemas e exemplos.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn196" name="_ftnref196" style="mso-footnote-id: ftn196;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[196]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Outra qualidade das ilustrações, é que elas possuem a capacidade de “animar e despertar a atenção dos ouvintes”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn197" name="_ftnref197" style="mso-footnote-id: ftn197;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[197]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Aqueles que estão habituados em ouvir sermões de párocos piedosos, mas que os fazem dormir, iriam se deleitar em ver a alegria de igrejas ouvintes de uma torrente serena de ilustrações sadias e felizes.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn198" name="_ftnref198" style="mso-footnote-id: ftn198;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[198]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.6.1.1 - Os perigos da ilustração&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Mesmo sendo uma grande ajuda ao pregador, Spurgeon adverte que os ornamentos não devem se tornar parte principal.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn199" name="_ftnref199" style="mso-footnote-id: ftn199;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[199]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Quanto a isso, Lloyd-Jones afirma: “As histórias e ilustrações têm o propósito exclusivo de aclarar a Verdade, e não de chamar a atenção para si mesmas”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn200" name="_ftnref200" style="mso-footnote-id: ftn200;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[200]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; E por fim, ele estabelece um princípio para o emprego de ilustrações, sem levar o pregador a perder o foco a ser apresentado; “Portanto, a regra sempre deveria ser que a Verdade ocupe lugar de preeminência, e que lhe demos posição primordial; e as ilustrações devem ser usadas com critério, esparsamente, tendo em mira exclusivamente aquele fim”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn201" name="_ftnref201" style="mso-footnote-id: ftn201;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[201]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Stuart Olyott, comentando sobre a clareza da ilustração, declara que elas não terão valor se não forem claras. Algumas, ele afirma, “são tão complicadas que só conseguem trazer confusão à mente dos ouvintes”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn202" name="_ftnref202" style="mso-footnote-id: ftn202;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[202]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O Rev. Charles Spurgeon mais uma vez adverte: “Conquanto recomendamos desse modo as ilustrações para os usos necessários, é preciso lembrar que elas não constituem o ponto forte do sermão, não mais que a janela é o ponto forte da casa”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn203" name="_ftnref203" style="mso-footnote-id: ftn203;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[203]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; E por último, as ilustrações não podem ocupar muito espaço no sermão.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn204" name="_ftnref204" style="mso-footnote-id: ftn204;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[204]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.6.1.1.1 - Lugar onde o pregador poderá encontrar ilustrações&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;“Ninguém precisa inventar anedotas e histórias a fim de interessar uma congregação... Também os admoesto a terem cuidado com muitas histórias comuns, freqüentemente repetidas, as quais desconfio se poderiam ser provadas como fatos reais”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn205" name="_ftnref205" style="mso-footnote-id: ftn205;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[205]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Após fazer essas declarações, Spurgeon diz que as ilustrações podem ser encontradas em vários lugares, alguns deles são: são grãos de ouro cintilantes pelas montanhas e em jornais diários.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn206" name="_ftnref206" style="mso-footnote-id: ftn206;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[206]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;As histórias do locais de onde se está pregando são úteis ao pregador. E em muitos casos será de grande proveito o ministro usar tais histórias locais para a comunidade.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn207" name="_ftnref207" style="mso-footnote-id: ftn207;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[207]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon também enfatizou aos seus alunos sobre o bom número de histórias antigas e modernas que poderiam ser usadas no sermão.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn208" name="_ftnref208" style="mso-footnote-id: ftn208;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[208]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Já as histórias religiosas, ele dizia, se constituem num belo campo para o pregador.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn209" name="_ftnref209" style="mso-footnote-id: ftn209;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[209]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Outro destaque feito por Spurgeon ao ministro na busca de ilustrações são as Sagradas Escrituras, sendo que as referências bíblicas se constituem na forma mais hábil de ilustração.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn210" name="_ftnref210" style="mso-footnote-id: ftn210;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[210]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O Dr. Jilton Morais destaca a busca por ilustrações semelhante ao método empregado por Spurgeon, quando diz: “A melhor ilustração é a que está mais próxima do pregador. Quanto mais próxima do acontecimento, tanto mais força e encanto oferece”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn211" name="_ftnref211" style="mso-footnote-id: ftn211;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[211]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.7 &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;-&lt;b style="mso-bidi-font-weight: normal;"&gt; A Conclusão do Sermão&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em seus sermões Spurgeon sempre apresentava boas conclusões. As suas exposições bíblicas são as provas mais convincentes sobre tal assunto. De forma geral, ele procurava mostrar no fim dos sermões a posição do homem diante de Deus e, logo em seguida, concluía mostrando que Cristo era a solução para o problema do pecado.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;3.7.1 - Conclusão e aplicação&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpLast" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoListParagraph" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Jilton Morais declara que “a conclusão não deve ser a última tarefa no preparo do esboço. O pregador terá trabalhado, desde a escolha do texto, sua ICT&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn212" name="_ftnref212" style="mso-footnote-id: ftn212;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Cambria; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[212]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; e demais passos até a aplicação. E quando os pregadores não atentam para o preparo da conclusão, parecem mais com um avião querendo aterrisar, sem encontrar um local apropriado.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn213" name="_ftnref213" style="mso-footnote-id: ftn213;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Cambria; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[213]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Em concordância, o Dr. Jerry Stanley Key afirma: “muitos sermões são semelhantes à viagem de Abraão, descrita na Carta aos Hebreus 11: 8: Abraão ‘(...) saiu, sem saber para onde ia!’”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn214" name="_ftnref214" style="mso-footnote-id: ftn214;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Cambria; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[214]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Karl Lachler comentando sobre uma boa conclusão, diz que ela surge da mensagem central do texto. Eis as suas palavras:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 4cm; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;... a proposição é a principal fonte do conteúdo e estrutura para toda a mensagem. Assim, a conclusão deve estar em sintonia com a proposição. Deste modo, o expositor deve olhar para a proposição e perguntar a si mesmo: a) Qual ação ou exigência está implícita ou explícita nesta proposição? b) O que o ouvinte deve pensar e fazer, a fim de que esta proposição se transforme em verdade encarnada em sua vida? c) Como arauto de Deus, quais passos posso apontar para levar o ouvinte a cumprir a verdade desta proposição?&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn215" name="_ftnref215" style="mso-footnote-id: ftn215;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[215]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Num sermão pregado com título de “Livre Arbítrio um escravo”, Spurgeon deixa claro o que está sendo destacado neste ponto. O conselho dele aos ouvintes é: “Vai então para casa, meu amigo com este pensamento: Eu sou por natureza tão perverso que não virei a Cristo, e essa perversidade da minha natureza é o meu pecado. Eu mereço ser lançado ao inferno por isso. E se este pensamento não humilhar, o Espírito usando o mesmo, nada poderá fazê-lo”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn216" name="_ftnref216" style="mso-footnote-id: ftn216;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[216]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O estilo de conclusão adotado por Spurgeon fazia com que o ouvinte saísse do templo meditando sobre as verdades destacadas no sermão. E a principal era sobre a certeza da salvação: “Muitas pessoas têm crido em Deus para salvá-las, mas só por algum tempo; enquanto são sinceros. Amados, creiam em Deus para mantê-los fiéis durante toda a sua vida: comprem uma passagem até o ponto final. Obtenham uma salvação que cubra todos os riscos”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn217" name="_ftnref217" style="mso-footnote-id: ftn217;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[217]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Em outro sermão ele conclui, dizendo: “Foste conduzido até onde deverias encontrar-te, trazido pelo Espírito de Deus até onde Ele queria que estivesses. E, sendo essa a tua situação, podes sair daqui em paz, porquanto Deus perdoou os teus pecados”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn218" name="_ftnref218" style="mso-footnote-id: ftn218;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[218]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 0pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Além de usar também ilustrações para concluir, como em “O Nosso Manifesto”, ilustrando um fato ocorrido em Roma, quando ela foi invadida e posta à venda, sendo que um romano a comprou por um preço justo. E permaneceu firme na esperança de que o inimigo, embora presente, iria ser desalojado.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn219" name="_ftnref219" style="mso-footnote-id: ftn219;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[219]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon tinha o hábito de concluir os seus sermões com uma oração. Uma delas está registrada em “A Entrada Triunfal de Jesus em Jerusalém”: “Senhor Jesus, cura-nos! Salva-nos Filho de Davi, salva-nos! Tu vês quão cegos nós somos - oh, dá-nos a visão da fé! Tu vês o quão coxo nós somos - oh, dá-nos a força da graça!...&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn220" name="_ftnref220" style="mso-footnote-id: ftn220;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[220]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;br clear="all" style="mso-special-character: line-break; page-break-before: always;" /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 23.8pt; mso-add-space: auto; text-align: justify; text-indent: -23.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 23.8pt; mso-add-space: auto; text-align: justify; text-indent: -23.8pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;CONSIDERAÇÕES&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt; &lt;b style="mso-bidi-font-weight: normal;"&gt;FINAIS&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em muitos grupos evangélicos deste século, a pregação da Palavra tem perdido o seu verdadeiro significado. Uma dessas perdas está no fato de se acreditar que tudo é pregação; até mesmo as danças com alguns atrativos. A própria Bíblia esclarece o que é uma pregação, Paulo diz: “... aprouve a Deus salvar o homem pela loucura da pregação” (1Coríntios 1.21). É bom lembrar que a pregação enfatizada por Paulo neste texto, não é outra coisa se não o anúncio que o ministro escolhido como arauto do Senhor tem a incumbência de fazer. Embora, existam pessoas que argumentem que o evangelho pode ser pregado de outras formas. No entanto, a forma primária é através de um pregador capacitado pelo Espírito Santo.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Num momento de declínio da pregação e falta de compromissos dos pregadores, foi que Deus levantou Charles Haddon Spurgeon para levar as suas boas novas aos homens, e despertar outros ministros com esse mesmo compromisso.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;O ministério profícuo de Spurgeon tem sido lembrado por alguns com muito entusiasmo. Outros nem mesmo falam sobre esse grande pregador das Sagradas Escrituras, mesmo no meio Batista ao qual ele fazia parte. Certas pessoas o rejeitam pelo fato da sua teologia ser basicamente calvinista, termo que Spurgeon dizia que era apenas um apelido, pois é a Bíblia que mostra Deus agindo de forma graciosa na vida do homem.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A verdade é que se o presente século conhecesse os feitos de Deus na vida de um jovem que nasceu em uma pequena cidade rural, e mais tarde se tornou o pregador mais conhecido de Londres e de boa parte da Europa, observaria claramente a grandeza do Senhor em agir por amor ao pecador, levantando um dos maiores profetas que o mundo já viu para lhes anunciar a sua vontade.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A pregação de Spurgeon pode ser entendida basicamente dentro do contexto Reformado-Puritano. Onde “a pregação pública da Palavra de Deus é considerada não como palavra de homem, mas como palavra de Deus. É na condição de porta-voz de Deus, que arautos comissionados pelo próprio Deus, e reconhecidos... pela igreja, anunciam em nome dele e com autoridade divina a sua palavra”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn221" name="_ftnref221" style="mso-footnote-id: ftn221;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[221]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A importância do pregador está bem preparado para anunciar o evangelho, era muito importante para Spurgeon. Isso deve-se à influência reformada herdada por ele. Com base nisso, a pregação, por ser as palavras do próprio Deus, o ministro não precisava somente estar em oração, mas estudar também para que Deus revelasse a sua vontade ao seu povo.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A pregação reformada tem como base a Bíblia. E não consiste em um mero passear nas Escrituras comentando textos bíblicos, ou em último caso a vida particular do ministro. Spurgeon fazia o mesmo, dando a primazia às Escrituras no sermão. Não se preocupando com métodos,&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn222" name="_ftnref222" style="mso-footnote-id: ftn222;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[222]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; mas com as almas perdidas. Para ele, o sermão mais eficaz é aquele que Deus usa para transformação de vidas.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;A forma, pela qual ele expunha as Escrituras não era o método seqüencial, como enfatizado por pregadores reformados. No entanto, ele ia para a Bíblia à procura “das passagens das Escrituras mais propícias para serem apresentadas à mente dos pecadores”.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn223" name="_ftnref223" style="mso-footnote-id: ftn223;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[223]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Spurgeon acreditava que os sermões com mais probabilidade de serem abençoados, são aqueles com propósito destinado à conversão de almas.&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftn224" name="_ftnref224" style="mso-footnote-id: ftn224;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 12pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[224]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Além de disso, o estilo de pregação eficaz não consiste em palavras rebuscadas, mas de simplicidade e consistência.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 150%; margin: 0cm 0cm 10pt; text-align: justify; text-indent: 35.45pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;Em um século tão conturbado, onde qualquer um pensa ser pregador da verdade, nota-se a necessidade de expositores fiéis aos ensinos bíblicos, e que apresentem Cristo como Senhor e não servo dos homens.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: 150%; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; line-height: 150%;"&gt;REFERÊNCIAS&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpLast" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 21.3pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;ANGLADA, Paulo R. 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São José dos Campos: FIEL, 2003. 239 p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 14.2pt; mso-add-space: auto; text-align: justify; text-indent: -14.2pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;LOPES,&lt;b style="mso-bidi-font-weight: normal;"&gt; &lt;/b&gt;Hernandes Dias. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Importância da Pregação Expositiva para o Crescimento da Igreja. &lt;/b&gt;São Paulo: Candeia, 2004. 257p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpLast" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteTextCxSpFirst" style="text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;LIMA, P. Elias. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon e a Doutrina da Expiação.&lt;/b&gt; 2007.110p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteTextCxSpMiddle" style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteTextCxSpLast" style="margin: auto auto auto 14.2pt; mso-add-space: auto; text-align: justify; text-indent: -14.2pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;MacARTHUR, F. John. &lt;b style="mso-bidi-font-weight: normal;"&gt;Com Vergonha do Evangelho&lt;/b&gt;: quando a igreja se torna como o mundo. trad. Eros Pasquini. 2º ed. São Paulo: FIEL, 2004.287p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpFirst" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;MORAES, Jilton. &lt;b style="mso-bidi-font-weight: normal;"&gt;Homilética: &lt;/b&gt;da pesquisa ao púlpito&lt;i style="mso-bidi-font-style: normal;"&gt;.&lt;/i&gt; São Paulo: Vida, 2005. 230p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;MURRAY, Iain H&lt;b style="mso-bidi-font-weight: normal;"&gt;. O Spurgeon que Foi Esquecido&lt;/b&gt;. trad. Odayr Olvetti. São Paulo: PES, 2004. 304 p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; tab-stops: 70.9pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;_____________&lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Spurgeon Versus Hipercalvinismo:&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt; a batalha pela pregação do evangelho. trad. Odayr Olvetti. São Paulo: PES, 2004. 189p.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;OLYOTT, Stuart. &lt;b style="mso-bidi-font-weight: normal;"&gt;Pregação&lt;/b&gt; &lt;b style="mso-bidi-font-weight: normal;"&gt;Pura e Simples&lt;/b&gt;. trad. Pr. Wellington Ferreira. São Paulo: Fiel, 2008. 157p.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpLast" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;ROBINSON, Haddon W. &lt;b style="mso-bidi-font-weight: normal;"&gt;Pregação Bíblica&lt;/b&gt;: O desenvolvimento e a Entrega de Sermões Expositivos. trad. Hope Gordon Silva. São Paulo: Shedd Publicações, 2002. 172p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Maior Luta do Mundo&lt;/b&gt;. 2º ed. São Paulo: FIEL, 2006. 77p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Bíblia&lt;/b&gt;: A Infalível Palavra de Deus. PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________.&lt;b style="mso-bidi-font-weight: normal;"&gt;A Entrada Triunfal de Jesus em Jerusalém&lt;/b&gt;. São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________.&lt;b style="mso-bidi-font-weight: normal;"&gt;A Perseverança na Santidade&lt;/b&gt;. São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 21.3pt; tab-stops: 70.9pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. As Exigências de Deus.&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt; São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; tab-stops: 63.8pt 70.9pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________ &lt;b style="mso-bidi-font-weight: normal;"&gt;Conselhos para os Obreiros&lt;/b&gt;. São Paulo: Arte Editorial, 2004. 112p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpFirst" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Como Ler a Bíblia&lt;/b&gt;. São Paulo:PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Deus não Muda&lt;/b&gt;. São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Eleição&lt;/b&gt;. São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. trad. Odayr Olivetti. Vol. 1. São Paulo: PES, 2002. 224p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. trad. Odayr Olivetti. Vol. 2. São Paulo: PES, 2002. 280p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. trad. Odayr Olivetti. Vol. 3. São Paulo: PES, 2004. 149p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; tab-stops: 70.9pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; tab-stops: 70.9pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Livre Arbítrio&lt;/b&gt;: um escravo. São Paulo: PES, sd.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; tab-stops: 70.9pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;O Jardim de Deus.&lt;/b&gt; São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 21.3pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;O Conquistador de Almas&lt;/b&gt;. trad. Odayr Olivetti, 3ed. São Paulo: PES, 1993, 237p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteTextCxSpMiddle" style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 21.3pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Sermões do Ano de Avivamento&lt;/b&gt;. trad. Edgard Leitão, 1º ed. São Paulo:&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;PEs, 1994, 128p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: EN-US;"&gt;___________&lt;/span&gt;&lt;/b&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt; mso-ansi-language: EN-US;"&gt;. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon Autobiography &lt;/b&gt;vl.1 The Early Years, 1962. 562p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpFirst" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; tab-stops: 2.0cm 63.8pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; tab-stops: 2.0cm 63.8pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;___________. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um Ministério Ideal.&lt;/b&gt; trad. Eduardo Leitão. Vol. 1. São Paulo: PES, 1991. 104p.;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; tab-stops: 70.9pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;____________.&lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;Verdades Chamadas Calvinistas&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;: uma defesa. São Paulo: PES, s.d.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; tab-stops: 70.9pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 12pt;"&gt;STOTT, John. &lt;b style="mso-bidi-font-weight: normal;"&gt;Eu Creio na Pregação.&lt;/b&gt; trad. Gordon Chown. São Paulo: VIDA, 2003. 363p.;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpMiddle" style="line-height: normal; margin: auto auto 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="mso-element: footnote-list;"&gt;&lt;br /&gt;&lt;hr align="left" size="1" width="33%" /&gt;&lt;div id="ftn1" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[1]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Tradução do português para o espanhol: Prof. Américo Lama de Menezes.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn2" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[2]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;ANGLADA, Paulo R. B. &lt;b style="mso-bidi-font-weight: normal;"&gt;Introdução à Pregação Reformada&lt;/b&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;:&lt;/i&gt; Uma Investigação Histórica sobre o Modelo Bíblico-Reformado de Pregação. Ananindeua: Knox, p. 7.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn3" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[3]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color: black; font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;DUTRA, Marcelo. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um dos maiores pregadores de todos os tempos: &lt;/b&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;Oline, 17/01/2007 20:14 h (&lt;/i&gt;&lt;span class="a"&gt;www.atosdois.com.br/print2.php?codigo=2188 - 65k –.).&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn4" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[4]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Os huguenotes foi o nome que o movimento protestante da França recebeu no século VX.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn5" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[5]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA, Paulo R. B. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon e o Evangelicalismo Moderno&lt;/b&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;. &lt;/i&gt;São Paulo:&lt;i style="mso-bidi-font-style: normal;"&gt; &lt;/i&gt;Os Puritanos, 1996. p.3.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn6" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref6" name="_ftn6" style="mso-footnote-id: ftn6;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[6]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA, Franklin. &lt;b style="mso-bidi-font-weight: normal;"&gt;Gigantes da Fé&lt;/b&gt;: &lt;i style="mso-bidi-font-style: normal;"&gt;espiritualidade e teologia na igreja cristã&lt;/i&gt;. São Paulo: Vida, 2006. p. 271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn7" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref7" name="_ftn7" style="mso-footnote-id: ftn7;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[7]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; &lt;span lang="EN-US"&gt;DALLIMORE, A. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon. A New Biography&lt;/b&gt;. &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Trad. Independente: Moacir Baia Lacerda. &lt;/span&gt;&lt;place w:st="on"&gt;&lt;city w:st="on"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Edinburgh&lt;/span&gt;&lt;/city&gt;&lt;/place&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; e Pensylvannia: The Banner of Truth Trust, 2001.p.6.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn8" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref8" name="_ftn8" style="mso-footnote-id: ftn8;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[8]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; ARNOLD, Dallimore &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon&lt;/b&gt;. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Apud ANGLADA, Paulo. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., p.3.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn9" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref9" name="_ftn9" style="mso-footnote-id: ftn9;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[9]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.3.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn10" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref10" name="_ftn10" style="mso-footnote-id: ftn10;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[10]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.3.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn11" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref11" name="_ftn11" style="mso-footnote-id: ftn11;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[11]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; GARCIA, A. S. R Apud ANGLADA, Paulo. pp.3,4.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn12" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref12" name="_ftn12" style="mso-footnote-id: ftn12;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[12]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.4.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn13" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref13" name="_ftn13" style="mso-footnote-id: ftn13;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[13]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Isaías 45.22.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn14" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref14" name="_ftn14" style="mso-footnote-id: ftn14;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[14]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon’s&lt;/b&gt; &lt;b style="mso-bidi-font-weight: normal;"&gt;Autobiography&lt;/b&gt;, vol 1. Apud LIMA, P. Elias. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon e a Doutrina da Expiação&lt;/b&gt;. 2007. p.18.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn15" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref15" name="_ftn15" style="mso-footnote-id: ftn15;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[15]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA. Op. Cit., p.271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn16" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref16" name="_ftn16" style="mso-footnote-id: ftn16;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[16]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.4.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn17" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref17" name="_ftn17" style="mso-footnote-id: ftn17;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[17]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.5.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn18" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref18" name="_ftn18" style="mso-footnote-id: ftn18;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[18]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA. Op. Cit., p.271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn19" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref19" name="_ftn19" style="mso-footnote-id: ftn19;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[19]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.5.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn20" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref20" name="_ftn20" style="mso-footnote-id: ftn20;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[20]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.20.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn21" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref21" name="_ftn21" style="mso-footnote-id: ftn21;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[21]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; DALIMORE, Arnold. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon&lt;/b&gt;. Apud ANGLADA. Op. Cit., p.20.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn22" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref22" name="_ftn22" style="mso-footnote-id: ftn22;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[22]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.5.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn23" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref23" name="_ftn23" style="mso-footnote-id: ftn23;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[23]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; SPURGEON, C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon Autobiography &lt;/b&gt;vl.1 The Early Years, 1962. p.245. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Logo depois Spurgeon receberia um convite para pregar nessa Capela, onde veio a exercer ministério pastoral até a sua morte em 1892.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn24" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref24" name="_ftn24" style="mso-footnote-id: ftn24;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[24]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA. Op. Cit., p.271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn25" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref25" name="_ftn25" style="mso-footnote-id: ftn25;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[25]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn26" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref26" name="_ftn26" style="mso-footnote-id: ftn26;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[26]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt; mso-ansi-language: EN-US;"&gt;ANGLADA. Op. Cit., p.5.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn27" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref27" name="_ftn27" style="mso-footnote-id: ftn27;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[27]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.5.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn28" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref28" name="_ftn28" style="mso-footnote-id: ftn28;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[28]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Cf. C. H.&lt;b style="mso-bidi-font-weight: normal;"&gt; Spurgeon&lt;/b&gt;: &lt;i style="mso-bidi-font-style: normal;"&gt;The Sword and the Trowel&lt;/i&gt; vol 4. Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.27.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn29" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; mso-add-space: auto; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref29" name="_ftn29" style="mso-footnote-id: ftn29;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 11pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[29]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt; mso-ansi-language: EN-US;"&gt;MURRAY, Iain H&lt;b style="mso-bidi-font-weight: normal;"&gt;. Spurgeon Versus Hiperca&lt;/b&gt;&lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;lvinismo: &lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;a batalha pela pregação do evangelho. trad. Odayr Olvetti. São Paulo: PES, 2004. p.24.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn30" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref30" name="_ftn30" style="mso-footnote-id: ftn30;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[30]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.6.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn31" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref31" name="_ftn31" style="mso-footnote-id: ftn31;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[31]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Cf. C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon&lt;/b&gt;: &lt;i style="mso-bidi-font-style: normal;"&gt;The Sword and the Trowel&lt;/i&gt; vol 4. Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;, 2007. p.28.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn32" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref32" name="_ftn32" style="mso-footnote-id: ftn32;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[32]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; &lt;span lang="EN-US"&gt;HAYDEN,Eric W. &lt;b style="mso-bidi-font-weight: normal;"&gt;Highlights In the life of Charles Haddon Spurgeon&lt;/b&gt;. &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Apud LIMA, 2007. p.28.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn33" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref33" name="_ftn33" style="mso-footnote-id: ftn33;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[33]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA. Op. Cit., p.271.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn34" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref34" name="_ftn34" style="mso-footnote-id: ftn34;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[34]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; LIMA. Op. Cit., p.28.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn35" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref35" name="_ftn35" style="mso-footnote-id: ftn35;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[35]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.6.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn36" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref36" name="_ftn36" style="mso-footnote-id: ftn36;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[36]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; CAIRNS, Earle E. &lt;b style="mso-bidi-font-weight: normal;"&gt;O Cristianismo Através dos Séculos&lt;/b&gt;: Uma História da Igreja Cristã. Trad. Israel Belo de Azevedo. São Paulo: Vida Nova, 1995. p.384.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn37" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref37" name="_ftn37" style="mso-footnote-id: ftn37;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[37]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.6.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn38" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref38" name="_ftn38" style="mso-footnote-id: ftn38;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[38]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; FERREIRA. Op. Cit., p.272.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn39" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref39" name="_ftn39" style="mso-footnote-id: ftn39;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[39]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;CAIRNS&lt;/place&gt;&lt;/city&gt;, Earle E. Op. Cit., p.384. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;O Rv. Paulo Anglada em seu livro Spurgeon e o Evangelicalismo Moderno dar um número mais exato dos alunos formados pela Escola de Pastores (828), na p.9.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn40" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref40" name="_ftn40" style="mso-footnote-id: ftn40;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[40]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.9&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn41" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref41" name="_ftn41" style="mso-footnote-id: ftn41;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[41]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; SPURGEON. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., ( &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon’s Autobiography&lt;/b&gt;), vol 1 e 2. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Apud LIMA, 2007. Op. Cit., p.38.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn42" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref42" name="_ftn42" style="mso-footnote-id: ftn42;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[42]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um Ministério Ideal&lt;/b&gt;. Vol. I. São Paulo: Publicações Evangélicas Selecionadas, 1991.p.15.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn43" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref43" name="_ftn43" style="mso-footnote-id: ftn43;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[43]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.9.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn44" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref44" name="_ftn44" style="mso-footnote-id: ftn44;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[44]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; SPURGEON.&lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., vol 4. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Apud LIMA. Op. Cit., p.40.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn45" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref45" name="_ftn45" style="mso-footnote-id: ftn45;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[45]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.10.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn46" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref46" name="_ftn46" style="mso-footnote-id: ftn46;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[46]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;ANGLADA. Op. Cit., pp.10-11.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn47" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref47" name="_ftn47" style="mso-footnote-id: ftn47;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[47]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.30.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn48" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref48" name="_ftn48" style="mso-footnote-id: ftn48;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[48]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; CHARLES, Ray, Mrs. C. H.&lt;b style="mso-bidi-font-weight: normal;"&gt; Spurgeon&lt;/b&gt;. Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.30.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn49" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref49" name="_ftn49" style="mso-footnote-id: ftn49;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[49]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.30.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn50" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref50" name="_ftn50" style="mso-footnote-id: ftn50;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[50]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.31.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn51" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; tab-stops: 108.3pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref51" name="_ftn51" style="mso-footnote-id: ftn51;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[51]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.31.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn52" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref52" name="_ftn52" style="mso-footnote-id: ftn52;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[52]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.31.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn53" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref53" name="_ftn53" style="mso-footnote-id: ftn53;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[53]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit., &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon’s Autobiography&lt;/b&gt;, vol 1. Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.32.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn54" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref54" name="_ftn54" style="mso-footnote-id: ftn54;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[54]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; IAIN, Murray. &lt;personname productid="Em They Full Harvest." w:st="on"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;Em They Full Harvest&lt;/b&gt;.&lt;/personname&gt;&lt;i style="mso-bidi-font-style: normal;"&gt; &lt;/i&gt;Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;, 2007. p.33.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn55" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref55" name="_ftn55" style="mso-footnote-id: ftn55;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[55]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.12.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn56" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref56" name="_ftn56" style="mso-footnote-id: ftn56;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[56]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;Ibid., p.12.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn57" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref57" name="_ftn57" style="mso-footnote-id: ftn57;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[57]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;Ibid., 1996, p.12.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn58" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref58" name="_ftn58" style="mso-footnote-id: ftn58;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[58]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; CHARLES. Op. Cit, &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon&lt;/b&gt;. Apud &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.32.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn59" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref59" name="_ftn59" style="mso-footnote-id: ftn59;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[59]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA.Op. Cit., p.12.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn60" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref60" name="_ftn60" style="mso-footnote-id: ftn60;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[60]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;FERREIRA. Op. Cit., p.273.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn61" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref61" name="_ftn61" style="mso-footnote-id: ftn61;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[61]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.12.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn62" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref62" name="_ftn62" style="mso-footnote-id: ftn62;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[62]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;LIMA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.53.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn63" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref63" name="_ftn63" style="mso-footnote-id: ftn63;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[63]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.13.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn64" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref64" name="_ftn64" style="mso-footnote-id: ftn64;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[64]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;DALLIMORE, A. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon. &lt;/b&gt;Op. Cit., p.238.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn65" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref65" name="_ftn65" style="mso-footnote-id: ftn65;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[65]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.17.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn66" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref66" name="_ftn66" style="mso-footnote-id: ftn66;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[66]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON,&lt;b style="mso-bidi-font-weight: normal;"&gt; &lt;/b&gt;C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;O Conquistador de Almas&lt;/b&gt;. Trad. Odayr Olivetti, 3 ed.São Paulo: Publicações Evangélicas Selecionadas, 1993, pp.70,71.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn67" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 14.2pt; text-align: justify; text-indent: -14.2pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref67" name="_ftn67" style="mso-footnote-id: ftn67;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[67]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; SPURGEON. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., p.71.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn68" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref68" name="_ftn68" style="mso-footnote-id: ftn68;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[68]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.17.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn69" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref69" name="_ftn69" style="mso-footnote-id: ftn69;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[69]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.17.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn70" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 21pt; text-align: justify; text-indent: -21.3pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref70" name="_ftn70" style="mso-footnote-id: ftn70;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[70]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt; SPURGEON,&lt;b style="mso-bidi-font-weight: normal;"&gt; &lt;/b&gt;C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Deus não Muda&lt;/b&gt;. São Paulo: Publicações Evangélicas Selecionadas, s.d. p.18.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn71" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref71" name="_ftn71" style="mso-footnote-id: ftn71;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[71]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA Op. Cit., p.17.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn72" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref72" name="_ftn72" style="mso-footnote-id: ftn72;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[72]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Maior Luta do Mundo&lt;/b&gt;. 2ed. São Paulo: FIEL, 2006. p.15.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn73" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref73" name="_ftn73" style="mso-footnote-id: ftn73;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[73]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit., &lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp;&lt;/span&gt;p.20.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn74" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref74" name="_ftn74" style="mso-footnote-id: ftn74;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[74]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; MURRAY, I.&lt;b style="mso-bidi-font-weight: normal;"&gt; O Spurgeon que Foi Esquecido&lt;/b&gt;. São Paulo: Publicações Evangélicas Selecionadas, 2004. p.54.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn75" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref75" name="_ftn75" style="mso-footnote-id: ftn75;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[75]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.19.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn76" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref76" name="_ftn76" style="mso-footnote-id: ftn76;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[76]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Conselhos para os Obreiros&lt;/b&gt;. São Paulo: Arte Editorial, 2004. p.81.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn77" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref77" name="_ftn77" style="mso-footnote-id: ftn77;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[77]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit., p.81.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn78" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref78" name="_ftn78" style="mso-footnote-id: ftn78;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[78]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.82.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn79" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref79" name="_ftn79" style="mso-footnote-id: ftn79;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[79]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON, C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;The Metropolitan Tabernacle Pulpit&lt;/b&gt;. vol. 18. Apud ANGLADA, Paulo. Op. Cit., pp.19,20.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn80" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref80" name="_ftn80" style="mso-footnote-id: ftn80;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[80]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; MURRAY, Ian. Op. Cit., p.31.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn81" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref81" name="_ftn81" style="mso-footnote-id: ftn81;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[81]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON, C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Verdades Chamadas Calvinistas&lt;/b&gt;: uma defesa. São Paulo: Publicações Evangélicas Selecionadas, s.d. p.22.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn82" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref82" name="_ftn82" style="mso-footnote-id: ftn82;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[82]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ANGLADA. Op. Cit., p.27.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn83" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref83" name="_ftn83" style="mso-footnote-id: ftn83;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[83]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid.,p.27.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn84" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref84" name="_ftn84" style="mso-footnote-id: ftn84;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[84]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um Ministério Ideal.&lt;/b&gt; Vl. 1, Op. Cit. p.18.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn85" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref85" name="_ftn85" style="mso-footnote-id: ftn85;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[85]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; MACARTHUR, F. John. &lt;b style="mso-bidi-font-weight: normal;"&gt;Com Vergonha do Evangelho&lt;/b&gt;: quando a igreja se torna como o mundo. São Paulo: FIEL, 2004. p.32.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn86" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref86" name="_ftn86" style="mso-footnote-id: ftn86;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[86]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; MACARTHUR, 2004, p.32.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn87" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt 21pt; text-align: justify; text-indent: -21pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref87" name="_ftn87" style="mso-footnote-id: ftn87;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[87]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt; SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um Ministério Ideal.&lt;/b&gt; &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt; mso-ansi-language: EN-US;"&gt;Vl. 1, Op. Cit. p.17. &lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn88" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref88" name="_ftn88" style="mso-footnote-id: ftn88;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[88]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;span lang="EN-US"&gt;SPURGEON. Op. Cit., Vl. IV, p.47.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn89" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref89" name="_ftn89" style="mso-footnote-id: ftn89;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[89]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt; STOTT, John. &lt;b style="mso-bidi-font-weight: normal;"&gt;Eu creio na pregação&lt;/b&gt;. trad. Gordon Chown. São Paulo: VIDA, 2003, p.156.&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn90" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref90" name="_ftn90" style="mso-footnote-id: ftn90;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[90]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; SPURGEON. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., Vl. I,&lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp; &lt;/span&gt;pp.17,18.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn91" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref91" name="_ftn91" style="mso-footnote-id: ftn91;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[91]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt; SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. trad. Odayr Olivetti. Vol. 1. São Paulo: Publicações Evangélicas Selecionadas, 2002. pp.119,120.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn92" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref92" name="_ftn92" style="mso-footnote-id: ftn92;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[92]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit. p.122.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn93" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref93" name="_ftn93" style="mso-footnote-id: ftn93;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[93]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.161.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn94" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt 35.4pt; text-indent: -35.4pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref94" name="_ftn94" style="mso-footnote-id: ftn94;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[94]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., 161.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn95" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref95" name="_ftn95" style="mso-footnote-id: ftn95;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[95]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;SPURGEON, C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lições aos Meus Alunos&lt;/b&gt; vol. 2. Tr. Odayr Olivetti. São Paulo: Pes, 2002. p. 63.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn96" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref96" name="_ftn96" style="mso-footnote-id: ftn96;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[96]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit., vl 2, p. 66.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn97" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref97" name="_ftn97" style="mso-footnote-id: ftn97;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[97]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p. 66.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn98" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref98" name="_ftn98" style="mso-footnote-id: ftn98;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[98]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; STOTT, John. Apud LOPES. In: &lt;b style="mso-bidi-font-weight: normal;"&gt;A importância da pregação expositiva para a igreja&lt;/b&gt;. São Paulo: candeia, 2004. Op. Cit., 190&lt;/span&gt;&lt;span style="font-family: Calibri;"&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn99" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref99" name="_ftn99" style="mso-footnote-id: ftn99;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[99]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Maior Luta do Mundo&lt;/b&gt;. Op. Cit., p.62.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn100" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref100" name="_ftn100" style="mso-footnote-id: ftn100;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[100]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid.,p 62&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn101" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref101" name="_ftn101" style="mso-footnote-id: ftn101;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[101]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., pp.62,63.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn102" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref102" name="_ftn102" style="mso-footnote-id: ftn102;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[102]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., pp.63,64.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn103" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref103" name="_ftn103" style="mso-footnote-id: ftn103;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[103]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON Op. Cit.,. p.64.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn104" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref104" name="_ftn104" style="mso-footnote-id: ftn104;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[104]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; LOPES. Op. Cit., 189.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn105" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref105" name="_ftn105" style="mso-footnote-id: ftn105;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[105]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Maior Luta do Mundo&lt;/b&gt;. Op. Cit., p.65.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn106" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref106" name="_ftn106" style="mso-footnote-id: ftn106;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[106]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lições aos Meus Alunos. &lt;/b&gt;Op. Cit., vol. 2. p.199.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn107" style="mso-element: footnote;"&gt;&lt;div class="MsoNormalCxSpFirst" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref107" name="_ftn107" style="mso-footnote-id: ftn107;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[107]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; &lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;ROBINSON. W.&lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp; &lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;Pregação Bíblica&lt;/b&gt;: O desenvolvimento e a Entrega de Sermões Expositivos. trad. Hope&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormalCxSpLast" style="line-height: normal; margin: 0cm 0cm 0pt 21.3pt; mso-add-space: auto; text-align: justify; text-indent: -21.3pt;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt;Gordon Silva. São Paulo: Shedd Publicações, 2002. 172p Op. Cit., p.215.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn108" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref108" name="_ftn108" style="mso-footnote-id: ftn108;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[108]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lições aos Meus Alunos. &lt;/b&gt;Op. Cit., vol. 2. p.199.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn109" style="mso-element: footnote;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref109" name="_ftn109" style="mso-footnote-id: ftn109;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[109]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; font-size: 10pt;"&gt; WILLIAMS, W. &lt;b style="mso-bidi-font-weight: normal;"&gt;Personal eminscenses of Charles Haddon Spurgeon.&lt;/b&gt; Apud&lt;i style="mso-bidi-font-style: normal;"&gt; &lt;/i&gt;STOTT, 2003, p.156.&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn110" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref110" name="_ftn110" style="mso-footnote-id: ftn110;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[110]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. Op. Cit., p.166.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn111" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref111" name="_ftn111" style="mso-footnote-id: ftn111;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[111]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.168.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn112" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref112" name="_ftn112" style="mso-footnote-id: ftn112;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[112]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.170.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn113" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref113" name="_ftn113" style="mso-footnote-id: ftn113;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[113]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Ibid., p.185.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn114" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref114" name="_ftn114" style="mso-footnote-id: ftn114;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[114]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; ROBINSON, Robinson W. Op. Cit., p.227.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn115" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref115" name="_ftn115" style="mso-footnote-id: ftn115;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[115]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lições aos Meus Alunos.&lt;/b&gt; Op. Cit.,vol. 2. p.166.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn116" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref116" name="_ftn116" style="mso-footnote-id: ftn116;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[116]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;MORAIS, Jilton.&lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp; &lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;Homilética: &lt;/b&gt;da pesquisa ao púlpito&lt;i style="mso-bidi-font-style: normal;"&gt;.&lt;/i&gt; São Paulo: Vida, p 187,2005.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn117" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref117" name="_ftn117" style="mso-footnote-id: ftn117;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[117]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lições aos Meus Alunos.&lt;/b&gt; &lt;span style="mso-spacerun: yes;"&gt;&amp;nbsp;&lt;/span&gt;Op. Cit.,vol. 2. pp.173,174.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn118" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref118" name="_ftn118" style="mso-footnote-id: ftn118;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[118]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Ibid., p.174.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn119" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref119" name="_ftn119" style="mso-footnote-id: ftn119;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[119]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Ibid., p. 174.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn120" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref120" name="_ftn120" style="mso-footnote-id: ftn120;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[120]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;SPURGEON, C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Sabedoria Bíblica&lt;/b&gt;: conselhos simples para pessoas simples. Trad. Neusa Faraco Skliutas. São Paulo: Shedd Publicações, 2006. p.25.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn121" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref121" name="_ftn121" style="mso-footnote-id: ftn121;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[121]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;SPURGEON. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., p.26.&lt;/span&gt;&lt;span lang="EN-US" style="mso-ansi-language: EN-US;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn122" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref122" name="_ftn122" style="mso-footnote-id: ftn122;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[122]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Ibid., p.26.&lt;/span&gt;&lt;span lang="EN-US" style="mso-ansi-language: EN-US;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn123" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref123" name="_ftn123" style="mso-footnote-id: ftn123;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[123]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Ibid., p.27.&lt;/span&gt;&lt;span lang="EN-US" style="mso-ansi-language: EN-US;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn124" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref124" name="_ftn124" style="mso-footnote-id: ftn124;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[124]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;ROBINSON. Op. Cit., p.221.&lt;/span&gt;&lt;span lang="EN-US" style="mso-ansi-language: EN-US;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn125" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref125" name="_ftn125" style="mso-footnote-id: ftn125;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[125]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;MORAIS. Op. Cit., p.185.&lt;/span&gt;&lt;span lang="EN-US" style="mso-ansi-language: EN-US;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn126" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref126" name="_ftn126" style="mso-footnote-id: ftn126;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;;"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-family: &amp;quot;Calibri&amp;quot;, &amp;quot;sans-serif&amp;quot;; font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[126]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="mso-ansi-language: EN-US;"&gt;&lt;span style="font-family: Calibri;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Ibid.,&lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; p.186.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn127" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref127" name="_ftn127" style="mso-footnote-id: ftn127;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[127]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. Op. Cit., Vol. 2 p.122.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn128" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref128" name="_ftn128" style="mso-footnote-id: ftn128;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[128]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; LLOYD-JONES, D. Martyn. &lt;/span&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Pregação e pregadores&lt;/span&gt;&lt;/b&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;. &lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;São Paulo: Editora Fiel, 2003. p. 53.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn129" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref129" name="_ftn129" style="mso-footnote-id: ftn129;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[129]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt; LLOYD-JONES. &lt;/span&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;Op. Cit., p. 53.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn130" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref130" name="_ftn130" style="mso-footnote-id: ftn130;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[130]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt; SPURGEON, Apud&lt;i style="mso-bidi-font-style: normal;"&gt; &lt;/i&gt;LOPES. &lt;/span&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;Op. Cit., p.107.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn131" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref131" name="_ftn131" style="mso-footnote-id: ftn131;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[131]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; MACARTHUR, F. John. Op. Cit.,&lt;b style="mso-bidi-font-weight: normal;"&gt; &lt;/b&gt;p.28.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn132" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref132" name="_ftn132" style="mso-footnote-id: ftn132;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[132]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;A Maior Luta do Mundo&lt;/b&gt;. Op. Cit.,. p.15.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn133" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref133" name="_ftn133" style="mso-footnote-id: ftn133;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[133]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.15.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn134" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref134" name="_ftn134" style="mso-footnote-id: ftn134;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[134]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON. &lt;b style="mso-bidi-font-weight: normal;"&gt;Lição aos Meus Alunos&lt;/b&gt;. Vl 2.Op. Cit., p.111.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn135" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref135" name="_ftn135" style="mso-footnote-id: ftn135;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[135]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.111.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn136" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref136" name="_ftn136" style="mso-footnote-id: ftn136;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[136]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; Ibid., p.112.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn137" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref137" name="_ftn137" style="mso-footnote-id: ftn137;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[137]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON, C.H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Um Ministério Ideal. &lt;/b&gt;Vol. 1. Op. Cit., p.15.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn138" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref138" name="_ftn138" style="mso-footnote-id: ftn138;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[138]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt;JOHNSON, Phil. &lt;b style="mso-bidi-font-weight: normal;"&gt;Spurgeon e a Pregação Expositiva&lt;/b&gt;. Oline, 19/03/2008 18:30 (&lt;/span&gt;&lt;/span&gt;&lt;a href="http://www.bomcaminho.compj002.htm/"&gt;&lt;span style="color: windowtext; font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt;http://www.bomcaminho.compj002.htm&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn139" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref139" name="_ftn139" style="mso-footnote-id: ftn139;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[139]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; BRAGA, James. &lt;b style="mso-bidi-font-weight: normal;"&gt;Como Preparar Mensagens Bíblicas. &lt;/b&gt;trad. João Batista, 2º ed. São Paulo: Vida, 2005, p.19.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn140" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref140" name="_ftn140" style="mso-footnote-id: ftn140;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[140]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; BROADUS, John A. &lt;b style="mso-bidi-font-weight: normal;"&gt;Sobre A Preparação e a Entrega de Sermões&lt;/b&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;.&lt;/i&gt;Trad. Cláudio J. A. Rodrigues 3 ed.&lt;i style="mso-bidi-font-style: normal;"&gt; &lt;/i&gt;São Paulo: Custom, 2003.p.153.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn141" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref141" name="_ftn141" style="mso-footnote-id: ftn141;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[141]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Sermões do ano de Avivamento&lt;/b&gt;. trad. Edgard Leitão. São Paulo, 1994, pp.21,23,34,36.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn142" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref142" name="_ftn142" style="mso-footnote-id: ftn142;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[142]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Deus não Muda&lt;/b&gt;. Publicações evangélicas Selecionadas, s.d.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn143" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt; text-align: justify;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref143" name="_ftn143" style="mso-footnote-id: ftn143;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[143]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt; SPURGEON C. H. &lt;b style="mso-bidi-font-weight: normal;"&gt;Como Ler a Bíblia&lt;/b&gt;. São Paulo: Publicações Evangélica Selecionadas, s.d. Existem outros sermões de Spurgeon em português que o leitor pode fazer uma breve análise da estrutura desses sermões e comprovará a veracidade dos argumentos levantados nesta página. Alguns deles são: A Perseverança na Santidade, O Sangue do Concerto Eterno, A Necessidade da Obra do Espírito Santo, Predestinação e Chamada, Um Sermão de Despedida e a Figueira Murcha, entre outros.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn144" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref144" name="_ftn144" style="mso-footnote-id: ftn144;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[144]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; &lt;city w:st="on"&gt;&lt;place w:st="on"&gt;BRAGA&lt;/place&gt;&lt;/city&gt;. Op. Cit., p.23.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn145" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref145" name="_ftn145" style="mso-footnote-id: ftn145;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[145]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span lang="EN-US" style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-ansi-language: EN-US;"&gt;&lt;span style="font-size: x-small;"&gt; BROADUS. Op. Cit., p.153.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn146" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref146" name="_ftn146" style="mso-footnote-id: ftn146;" title=""&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="mso-special-character: footnote;"&gt;&lt;span class="MsoFootnoteReference"&gt;&lt;span style="font-size: 10pt; line-height: 115%; mso-ansi-language: PT-BR; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"&gt;&lt;span style="color: blue;"&gt;[146]&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;;"&gt;&lt;span style="font-size: x-small;"&gt;BRAGA. Op. Cit., p.34.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="ftn147" style="mso-element: footnote;"&gt;&lt;div class="MsoFootnoteText" style="margin: 0cm 0cm 0pt;"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=4219309769257717070#_ftnref147" name="_ftn147" style="mso-footnot
